William Shenstone Quotes
The fund of sensible discourse is limited; that of jest and badinerie is infinite.
Quotes to Explore
-
Once the realization is accepted that even between the closest human beings infinite distances continue, a wonderful living side by side can grow, if they succeed in loving the distance between them which makes it possible for each to see the other whole against the sky.
-
I've got to be sensible sometimes.
-
Beauty itself is but the sensible image of the Infinite.
-
God's grace is not infinite. God is infinite, and God is gracious.
-
People believe that there's no room for change, there's no room to grow and if we're talking about this idea of God which is the infinite then there's no way that there's no room to grow because infinity is endless. So there must be more room to understand more and to evolve the way we think about this idea.
-
The infinite vibratory levels, the dimensions of interconnectedness are without end. There is nothing independent. All beings and things are residents in your awareness.
-
True, He is infinite Majesty, but He is also infinite Goodness and infinite Love. There can be no greater Lord than God; neither can there be a more ardent lover than He.
-
In our democracy and our civic discourse, it seems as if folks who take religion the most seriously are sometimes also those who are suspicious of those not like them.
-
Yes, very sensible... People die of common sense, Dorian, one lost moment at a time. Life is a moment. There is no hereafter. So make it burn always with the hardest flame.
-
Oh! I don't think I would like to catch a sensible man. I shouldn't know what to talk to him about.
-
When we love, we see the infinite in the finite. We find the Creator in the creation.
-
I think that there's an infinite amount of places where you can stick a camera. There's an infinite amount of choices of what could be going on. There's an infinite amount of places for so many things, so you have to figure out how to do your job.
-
You have a certain objectivity, as a member of the audience, and you can come away maybe being provoked into a certain discourse or a certain arena of questioning, regarding how you would deal with things that your character has to deal with. Whereas when you're doing a film, once you start asking, "What would I do?," you're getting the distance greater between yourself and the character, or you're bringing the character to you, which I think is self-serving, in the wrong way. The idea is to bring yourself to the character.
-
When fear dissolves, you no longer separate yourself from this single flow of immense force. Love is continuity with infinite life force, a Oneness of being with no separation. Love is the key to opening to this flow of life force.
-
God is unlimited and infinite with respect to time; He is eternal. God is unlimited and unaffected by space; He is present everywhere at the same time.
-
It was precisely this notion of infinite series which in the sixth century BC led the Greek philosopher Zeno to conclude that since an arrow shot towards a target first had to cover half the distance, and then half the remainder, and then half the remainder after that, and so on ad infinitum, the result was, as I will now demonstrate, that though an arrow is always approaching its target, it never quite gets there, and Saint Sebastian died of fright.
-
If 'bounded by a surface' is the definition of body there cannot be an infinite body either intelligible or sensible.
-
The first thing we become convinced of is that man is organized so as to be far more sensible of pain than of pleasure.
-
'Lost' seems to be the inverse of 'Air': It explores dispossession and identity by forcing a bunch of people into one invented landscape instead of using many invented landscapes to keep people apart.
-
Do it because it's in your heart. Not because you want something in return. Employ your time in improving yourself by other men's writings, so that you shall gain easily what others have labored hard for.
-
I have not slept one wink.
-
The fund of sensible discourse is limited; that of jest and badinerie is infinite.
