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Everybody today seems to be in such a terrible rush, anxious for greater developments and greater riches and so on, so that children have very little time for their parents. Parents have very little time for each other, and in the home begins the disruption of peace of the world.
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The greatest good is what we do for others.
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You and I, we are the Church, no? We have to share with our people. Suffering today is because people are hoarding, not giving, not sharing. Jesus made it very clear. Whatever you do to the least of my brethren, you do it to me. Give a glass of water, you give it to me. Receive a little child, you receive me. Clear.
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I have the feeling that we are in such a hurry that we do not have time to look at one another and smile.
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Jesus has very clearly said in the gospel. "Whatever you do, do to the least of my brethren." Clear? That was the work of Jesus.
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Any work of love brings a person face to face with God.
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In the West we have a tendency to be profit-oriented, where everything is measured according to the results and we get caught up in being more and more active to generate results. In the East-especially in India – I find that people are more content to just be, to just sit around under a banyan tree for half a day chatting to each other. We Westerners would probably call that wasting time. But there is value to it. Being with someone, listening without a clock and without anticipation of results, teaches us about love. The success of love is in the loving – it is not in the result of loving.
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People are hungry for God. What a terrible meeting it would be with our neighbour if we give them only ourselves.
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I see God in every human being. When I wash the leper's wounds I feel I am nursing the Lord himself. Is it not a beautiful experience?
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You weren't created just to consume resources, you were put on this Earth to make a contribution.
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Faith is more important to me than life itself because without it there would be no fullness of life.
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Perpetual Eucharistic Adoration with exposition needs a great push. People ask me: 'What will convert America and save the world?' My answer is prayer. What we need is for every parish to come before Jesus in the Blessed Sacrament in holy hours of prayer.
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Be faithful to the time spent in prayer and make sure that at least half of your prayer is spent in silence. This will bring you closer to Jesus. If you deepen your prayer life you will grow in holiness and obtain many graces for the souls entrusted to your care. Deepen your love for one another by praying for each other and by sharing thoughts and graces you have received in prayer and reading.
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Religion has nothing to do with compassion; it is our love for God that is the main thing because we have all been created for the sole purpose to love and be loved.
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If we can not love the person whom we see, how can we love God whom we can not see?
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Life isn't about the cherished moments it is also about the hard ones. Just knowing each day that you will arise with the bright shining sun in your eyes. And end with the cool breeze upon your face as you slowly reflect the day that passed by.
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You priests are called 'another Christ.'
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Behold , I have graven you upon the palm of my hand, that is what Jesus came on earth to do: to proclaim, to give us the Good News that God loves us, that we are precious to Him.
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We are not social workers. We are contemplatives in the heart of the world.
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Work without love is slavery.
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Hungry for love, He looks at you. Thirsty for kindness, He begs of you. Naked for loyalty, He hopes in you. Homeless for shelter in your heart, He asks of you. Will you be that one to Him?
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It's not about how much you do, but how much love you put into what you do that counts. Life isn't worth living, unless lived for other people.
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We have no salaries. When one says he is from a good Catholic family and says he wants to help us, why should we refuse his offer?
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Our life of contemplation shall retain the following characteristics: —missionary: by going out physically or in spirit in search of souls all over the universe. —contemplative: by gathering the whole universe at the very center of our hearts where the Lord of the universe abides, and allowing the pure water of divine grace to flow plentifully and unceasingly from the source itself, on the whole of his creation. —universal: by praying and contemplating with all and for all, especially with and for the spiritually poorest of the poor.