Maimonides Quotes
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No matter how small his portion, let him rejoice in it.
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You will find that there is no other difference of opinion as regards any portions of the Universe, except that the philosophers believe in the Eternity of the Universe and we believe in the Creation. Note this.
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A man shall not be full of laughter and mockery, nor sad and mournful, but joyful. ... His desire shall not be so great that he rushes for wealth, nor shall he be lazy and refrain from working. But he shall live in contentment, have a modest occupation, and be occupied mainly with the Torah.
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It is forbidden to dwell in the vicinity of any of those with an evil tongue, and all the more to sit with them and listen to their words.
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The fact that laws were given to man, both affirmative and negative, supports the principle, that God's knowledge of future events does not change their character. The great doubt that presents itself to our mind is the result of the insufficiency of our intellect.
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In so far as the soul is a force residing in the body; it has therefore been said that the properties of the soul depend of the condition of the body.
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Thus they shall not miss this particular branch of the many branches of the Law and will have no need to roam and ramble about in other books in search of information on matters set forth in this treatise.
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The more we desire for that which is superfluous, the more we meet with difficulties; our strength and possessions are spent in unnecessary things, and are wanting when required for that which is necessary.
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An artisan busies himself with his work for three hours each day and spends nine hours in study.
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The first kind of evil is that which is caused to man by the circumstance that he is subject to genesis and destruction, or that he possesses a body.
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It is man's duty to love and to fear God, even without hope of reward or fear of punishment.
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Management Providence , knowledge, and intention are not the same when ascribed to us and when ascribed to God.
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The evil into which these philosophers have fallen is greater than that from which they sought to escape, because they refuse to say that God neglects or forgets a thing, and yet they maintain that His knowledge is imperfect, that He is ignorant of what is going on here on earth, that He does not perceive it.
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This is the way how we have to understand the accounts of trials; we must not think that God desires to examine us and to try us in order to know what He did not know before. Far is this from Him; He is far above that which ignorant and foolish people imagine concerning Him, in the evil of their thoughts. Note this.
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The theory that Divine Providence does not extend to man, and that there is no difference between man and other animals, implies very bad notions about God; it disturbs all social order, removes and destroys all the moral and intellectual virtues of man.
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The philosophers likewise assume that in Nature there is nothing in vain, so that everything that is not the product of human industry serves a certain purpose, which may be known or unknown to us.
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A scholar ... should turn his ears from the talk of the illiterate and not take it to heart.
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The second class of evils comprises such evils as people cause to each other, when, e.g., some of them use their strength against others. These evils are more numerous than those of the first kind... they likewise originate in ourselves, though the sufferer himself cannot avert them.
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We are obligated to be more scrupulous in fulfilling the commandment of charity than any other positive commandment because charity is the sign of a righteous man.
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The being which has absolute existence, which has never been and will never be without existence, is not in need of an agent.
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Whatever form it has, it matter will be disposed to receive another form; it never leaves off moving and casting off the form which it has in order to receive another. ...It is therefore clear that all corruption, destruction, or defect comes from matter.
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The generation of Isaiah did not require the detailed description; his account, 'I saw the Lord,' &c., sufficed. The generation of the Babylonian exile wanted to learn all the details. ...Isaiah was so familiar with it that he did not consider it necessary to communicate it to others as a new thing, especially as it was well known to the intelligent.
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The key to the understanding and to the full comprehension of all that the Prophets have said is found in the knowledge of the figures, their general ideas, and the meaning of each word they contain.
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Actions are divided as regards their object into four classes; they are either purposeless, unimportant, or vain, or good.