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The exception tests the rule.
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I learned very early the difference between knowing the name of something and knowing something.
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The beauty that is there is also available for me, too. But I see a deeper beauty that isn't so readily available to others.... I don't see how studying a flower ever detracts from its beauty. It only adds
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People are always asking for the latest developments in the unification of this theory with that theory, and they don't give us a chance to tell them anything about what we know pretty well. They always want to know the things we don't know.
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We've learned from experience that the truth will out.
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If a guy tells me the probability of failure is 1 in 100,000, I know he's full of crap.
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There are 10^11 stars in the galaxy. That used to be a huge number. But it's only a hundred billion. It's less than the national deficit! We used to call them astronomical numbers. Now we should call them economical numbers.
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Every instrument that has been designed to be sensitive enough to detect weak light has always ended up discovering that the same thing: light is made of particles.
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To guess what to keep and what to throw away takes considerable skill. Actually it is probably merely a matter of luck, but it looks as if it takes considerable skill.
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No government has the right to decide on the truth of scientific principles, nor to prescribe in any way the character of the questions investigated. Neither may a government determine the aesthetic value of artistic creations, nor limit the forms of literacy or artistic expression. Nor should it pronounce on the validity of economic, historic, religious, or philosophical doctrines. Instead it has a duty to its citizens to maintain the freedom, to let those citizens contribute to the further adventure and the development of the human race.
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One cannot understand... the universality of laws of nature, the relationship of things, without an understanding of mathematics. There is no other way to do it.
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Science is of value because it can produce something.
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Our freedom to doubt was born out of a struggle against authority in the early days of science. It was a very deep and strong struggle: permit us to question - to doubt - to not be sure. I think that it is important that we do not forget this struggle and thus perhaps lose what we have gained.
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What is the fundamental hypothesis of science, the fundamental philosophy? We stated it in the first chapter: the sole test of the validity of any idea is experiment. ... If we are told that the same experiment will always produce the same result, that is all very well, but if when we try it, it does not, then it does not. We just have to take what we see, and then formulate all the rest of our ideas in terms of our actual experience.
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The test of all knowledge is experiment.
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If you know that you are not sure, you have a chance to improve the situation. I want to demand this freedom for future generations.
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Observation, reason, and experiment make up what we call the scientific method.
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You know how it always is, every new idea, it takes a generation or two until it becomes obvious that there's no real problem. It has not yet become obvious to me that there's no real problem. I cannot define the real problem, therefore I suspect there's no real problem, but I'm not sure there's no real problem.
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The other thing that gives a scientific man the creeps in the world today are the methods of choosing leaders - in every nation. Today, for example, in the United States, the two political parties have decided to employ public relations men, that is, advertising men, who are trained in the necessary methods of telling the truth or lying in order to develop a product.
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No! Not for a second! I immediately began to think how this could have happened. And I realized that the clock was old and was always breaking. That the clock probably stopped some time before and the nurse coming in to the room to record the time of death would have looked at the clock and jotted down the time from that. I never made any supernatural connection, not even for a second. I just wanted to figure out how it happened.
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We have this terrible struggle to try to explain things to people who have no reason to want to know.
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If you're doing an experiment, you should report everything that you think might make it invalid - not only what you think is right about it; other causes that could possibly explain your results; and things you thought of that you've eliminated by some other experiment, and how they worked -to make sure the other fellow can tell they have been eliminated.
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To decide upon the answer is not scientific. In order to make progress, one must leave the door to the unknown ajar ajar only.
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The problem of creating something new, but which is consistent with everything which has been seen before, is one of extreme difficulty.