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When I was young, I and the whole world thought that all homosexuals were effeminate. And of course they're not. You can just see which people are effeminate; that's the only difference. So, I became a prototype of the effeminate man, because I was conspicuously effeminate. But camp is not something I do, it's something I am.
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The ... problem that confronts homosexuals is that they set out to win the love of a "real" man. If they succeed, they fail. A man who "goes with" other men is not what they would call a real man. The conundrum is incapable of resolution, but that does not make homosexuals give it up.
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Love is the extra effort we make in our dealings with those whom we do not like and once you understand that, you understand all. This idea that love overtakes you is nonsense. This is but a polite manifestation of sex. To love another you have to undertake some fragment of their destiny.
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A gentleman doesn't pounce he glides. If a woman sits on a piece of furniture which permits your sitting beside her, you are free to regard this as an invitation, though not an unequivocal one.
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The continued propinquity of another human being cramps the style after a time unless that person is somebody you think you love. Then the burden becomes intolerable at once.
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The gymnasiacs of Venice, in California, are so addicted to these practices that there has arisen a nation of men who can no longer put their arms against their sides
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What I wanted most of all was to use sex as a weapon to allure, subjugate, and, if possible, destroy the personality of others.
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Nothing in our culture, not even home computers, is more overrated than the epidermal felicity of two featherless bipeds in desperate congress.
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The idea that He would take his attention away from the universe in order to give me a bicycle with three speeds is just so unlikely I can't go along with it.
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Mainstream people dislike homosexuality because they can't help concentrating on what homosexual men do to one another. And when you contemplate what people do, you think of yourself doing it. And they don't like that. That's the famous joke: I don't like peas, and I'm glad I don't like them, because if I liked them I would eat them and I hate them.
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The flagrantly gay Quentin Crisp dealt with homophobic bullying by refusing to bow to its onslaught. His number listed in the phone directory, he responded to derogatory remarks accompanied with a stated intent to kill him by asking, "Would you like to make an appointment?"
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Politics are not an instrument for effecting social change; they are the art of making the inevitable appear to be a matter of wise human choice.
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Nearly always when actors are approached by the beauticians, they try to avoid the dabs that the beauticians put on their faces. They dodge them.