Carl Braaten (Carl E. Braaten) Quotes
A church without a missions or a mission without the church are both contradictions. Such things do exist, but only as pseudostructures

Quotes to Explore
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You are not indispensable to your church, but you are indispensable to your family.
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The writers of the French enlightenment had deliberately used blasphemy as a weapon, refusing to accept the power of the Church to set limiting points on thought.
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I live in Rome and five minutes from my flat is a church where you can walk in and see this beautiful Caravaggio. Just the way this man uses dark paint: dark to create dark to create dark, the layering of the darkness in his work. I just race home: I want to create!
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I didn't go to church, I didn't go to synagogue; I went to temple, Hindu temple, where I prayed to my Hindu gods - whether or not I believe in it is another story.
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The early Church had nothing but the Old Testament. The New Testament lies hidden in the Old; the Old Testament lies open in the New.
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I've spent more time in hospitals than some fellows ever spend in church.
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Respect for the dignity of the human person is the foundational principle of any just society. From a Catholic perspective, it also forms the foundation of all of our Church's social teachings.
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Worshiping the earth is more fun than going to church. It's also closer. We can just step off the sidewalk. And sometimes we can get impressionable members of the opposite sex to perform sacramental rites with us. 'Every drop of water wasted is a drop less of a wild and scenic river, Jennifer. We'd better double up in the shower.'
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Write on my gravestone: 'Infidel, Traitor' - infidel to every church that compromises with wrong; traitor to every government that oppresses the people.
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Those who saw him hushed. On Church Street. Liberty. Cortlandt. West Street. Fulton. Vesey. It was a silence that heard itself, awful and beautiful.
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People are so shocked when they find... out I am Protestant. I am Presbyterian. And I go to church, and I love God, and I love my church.
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I don't know if the term 'liberation theology,' which can be interpreted in a very positive sense, will help us much. What's important is the common rationality to which the church offers a fundamental contribution, and which must always help in the education of conscience, both for public and for private life.
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It is important to be in the 'we' of the Church, in the 'we' of the life of the Liturgy.
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I still follow the lifestyle of the Mormon church. I try to go to church every Sunday even when I'm on tour. It's not only my upbringing, but it helps me stay sane. It helps me remember my purpose and the overall picture of what is important to me and what makes me happy.
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I think I was about seven years old, and I remember I was at Moffat Road Baptist Church, where I grew up with all my friends and family and probably didn't understand nearly enough, but I knew enough to understand I wanted to be saved and wanted Jesus to be Lord of my life. What an awesome experience.
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I think the Church is a conduit to God. The Church is not God. And I think that from the very beginning Jesus taught us that.
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See, my hope and dream is that people have a good time watching basketball. It's not church. It's not serious.
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I like the aesthetics of the Church.
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When I look back at the church I grew up in, I realise that nothing about its behaviour was very Christian. It was just a social club on Sundays where people would meet up with their mates.
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Just as Cardinal Bernardin proposed that an of ethic of life be consistently applied to unite all the life issues, we need in our day to mine the church's social teaching on solidarity.
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It is imperative to personal peace and family harmony that we recognize that even our service in the Church should never become a means of neglecting our more eternal personal and family responsibilities.
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Regrettably, we've made it acceptable to sit in church week after week & do nothing & still call yourself a 'Christian.'
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Once you become famous, there is nothing left but to become infamous.
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A church without a missions or a mission without the church are both contradictions. Such things do exist, but only as pseudostructures