Bettany Hughes Quotes
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So at that time of day when the early sun still rings haloes on human heads, Socrates is walking through the Agora to his judgement day.
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For the Spartans, it wasn’t walls or magnificent public buildings that made a city; it was their own ideals. In essence, Sparta was a city of the head and the heart. And it existed in its purest form in the disciplined march of a hoplite phalanx on their way to war!
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He comes across as alarmingly unpredictable, leaping out at unsuspecting passers-by and startling them with a moral challenge.
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In Socrates’ lifetime more than 800 triremes were launched from Athenian-controlled harbours: the largest manned navy the world had ever known.
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Herodotus, the ‘Father of History’, records the moment – and you can hear the emotion in his voice as he does so, a mixture of horror and awe: Then Kleisthenes took into his faction the common people.
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The highest hope of Socrates’ peers, of young Athenian men, was to serve Athens by dying for her.
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Symeon the Sanctified was allowed on to Mount Athos – a eunuch who would then go on to found a monastery of eunuchs in Thessalonika. A sizeable number of patriarchs – the leaders of the Orthodox Church based in Constantinople – were eunuchs. The presence of this third sex – complicating the binary division of male and female – also, arguably, allowed women to enjoy an atypical degree of power in the city, a tradition that endured for 1,500 years, beyond the Ottoman conquest of the city in AD 1453.
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Justinian and Theodora’s time in power was also marked by the number of refugees they welcomed in to Constantinople. Struggling, homeless, stateless travellers came from East and West fleeing from the Persian and ‘barbarian’ troubles. Many arrived displaced from the Danubian and Gothic provinces by Huns and Goths; victims of Vandal atrocities had had their tongues cut out. The imperial pair built a hospice for refugees. The city was starting to build her reputation, which she still holds today, as a place of refuge.
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…often women aren’t allowed to be characters in history, they have to be stereotypes. Cleopatra was a poet and a philosopher, she was incredibly good at maths; she wasn’t that much of a looker. But when we think of her, we think: big breasted seductress bathing in milk. Often, even when women have made their mark and they are remembered by history, we are offered a fantasy version of their lives.
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Peter Jones's is a vital public service. He reminds us that while we shouldn't live in the past, we are wiser and stronger when we live with it.
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The stories abounded, both recounting these cross-continental journeys and perhaps inspiring them – how Hellenic Jason gathered his Argonauts together (including Augeas, whose vast stables Herakles would be forced to clean) for adventure and profit, how he stopped off along the Bosphorus and discovered the land of the rising sun before other Greek heroes headed to Asia in search of Helen, Troy and glory. In the Homeric epics we hear of Jason travelling east where he tangles with Medea of Colchis, her aunt Circe and the feisty Amazon tribe. Lured by the promise of gold (early and prodigious metalworking did indeed take place in the region – perhaps sparking the Greek idea that the East was ‘rich in gold’) and then detained by the potions and poisons of Princess Medea, Jason succeeded in penetrating the Caucasus – a land which, in the Greek mind, wept with both peril and promise. It was here that Prometheus was chained to a rock with iron rivets for daring to steal fire from the gods. Archaeology east of Istanbul demonstrates how myth grazes history.
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In the Roman psyche the East had long been a place of danger, but also a place of plenty. The first Emperor Augustus famously said of Rome that he found a city built in brick but left it in marble – all that money had to come from somewhere. India was repeatedly described in Roman sources as a land of unimaginable wealth. Pliny the Elder complained that the Roman taste for exotic silks, perfumes and pearls consumed the city. ‘India and China and Arabia together drain our Empire. That is the price that our luxuries and our womankind cost us.’ It was the construction of the Via Egnatia and attendant road-systems that physically allowed Rome to expand eastwards, while the capture of Egypt intensified this magnetic pull. Rome had got the oriental bug, and Byzantium, entering into a truce with the Romans in 129 BC following the Roman victory in the Macedonian Wars that kick-started Gnaeus Egnatius’ construction of the Via Egnatia, was a critical and vital destination before all longer Asian journeys began.
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Their fathers had been slaughtered over the stretch of a half-century by the Persians, their mothers raped. And still they had not caved in.
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Socrates argued that only God can be a sophist, only God can be truly wise.