Nomy Arpaly Quotes
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Other things being equal, ill will is worse than moral indifference (as in causing suffering for money vs causing suffering to cause suffering), though things are rarely equal.
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I think it's ok to have wishes that conflict with each other - it's irrational to try to make them both come true, but not irrational simply to have them.
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Virtue is about wanting right and good things, not about being particularly good at thinking.
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For those of us who want to have control over all our mental states, compatibilist substitutes - such as desiring what we desire to desire - will always be like being told, when you desperately want there to be a God, that yes, God exists, as God is simply the good within people.
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If I make a stupid decision but don't execute it because I'm, say, lazy, then I'm lucky, not rational. However, at other times a person acts for good reasons just as she does what she thinks she shouldn't do, not knowing that they are good reasons. Just like sometimes we are a lot less rational than we think we are, it is also true that sometimes we are a lot more rational than we think we are.
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Sometimes we deliberate - for example when we plan a long trip or - if we are not math wizards - when we solve long division problems. However, if we deliberated every time we acted we would never get through the day. Most of the time, we act for reasons without deliberation. I am not just talking about cases of simple, habitual action, like brushing your teeth, but also about more sophisticated action.
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When you find yourself reluctant to sit on a chair because it had unexpectedly collapsed in the past you might shake your head and think "there, I'm so irrational!". But your reluctance to sit on a probably rickety chair is not irrational - you think it's irrational because you have a false view of what irrationality is.
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I am an atheist. I don't think there's anything divine. Beautiful, impressive, awe-inspiring - sure, but not divine.
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Moral virtues and intellectual virtues are very different from each other, and moral virtue has to do with motivation, not cognition. Moral virtue requires a human level of intelligence, but it doesn't require that one be an intelligent human.
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I am not committed in any way to the traditional concept of character - the concept of "character trait" as involving predictable behavior. I am committed to a view in the neighborhood - the view that the moral worth of one's actions depends on the quality of will expressed in them.