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All art is the result of one’s having been in danger of having gone through an experience all the way to the end when no one can go any further. This is what it is like to be an artist – you are unsteady on the edge of life like a swan before an anxious launching of himself on the floods where he is gently caught.
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Japanese things - laquers, netsuke, prints - conjure a picture of a place where sensations are always new, where art pours out of daily life, where everything exists in a dream of endless beautiful flow.
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And rather impressive – I want to be bourgeois and ask how you find time for five children, a husband and a lover?
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This is the strange undoing of a collection, of a house and of a family. It is the moment of fissure when grand things are taken and when family objects, known and handled and loved, become stuff.
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Yangi, a philosopher, art historian and poet, had evolved a theory of why some objects - pots, baskets, cloth made by unknown craftsmen - were so beautiful. In his view, they expressed unconscious beauty because they had been made in such numbers that the craftsman had been liberated from his ego.
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How objects are handed on is all about story-telling. I am giving you this because I love you. Or because it was given to me. Because I bought it somewhere special. Because you will care for it. Because it will complicate your life. Because it will make someone else envious. There is no easy story in legacy. What is remembered and what is forgotten?
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There are things in this world that the children hear, but whose sounds oscillate below an adult's sense of pitch.