Edmund Smith Quotes
Quotes to Explore
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We want to challenge the established ideas with new ideas.
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Sophocles said he drew men as they ought to be, and Euripides as they were.
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My first wedding was 15 people at our condo. The second was maybe about a hundred people at this fabulous casino. And you know what? I have almost no pictures of the second one, because I put disposable cameras on the tables, because everyone said, "The best pictures are the most candid! The best pictures are the ones people just take!" So, I put disposable cameras on the tables, and guess what? There were so many kids there that those cameras were stomped on. I had so many pictures of the floor, of people's eyes, of someone's finger.
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Whatever can be useful to those starving millions is beautiful to my mind.
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We think of it as an extension of existing content efforts we have now. We didn't have a general way for people to push information to us that they didn't think was being represented in our search results.
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Yes, and because we grow old we become more and more the stuff our forbears put into us. I can feel his savagery strengthen in me. We think we are so individual and so misunderstood when we are young; but the nature our strain of blood carries is inside there, waiting, like our skeleton.
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Skewered through and through with office-pens, and bound hand and foot with red tape.
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Call it stubborn, call it ignorant, call it what you want, but I don't think I have to join a particular faith or culture or creed or religion just to fit in, since I was part of the clique since it's inception.
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What's gone will never come back, but it exists when you think of it.
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I think more people need to make out.
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Cocaine eyes won't hide your face.
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Is nature a giant cat? If so, who strokes its back?
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Unjust dominion cannot be eternal.
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I do believe that the buck stops here, that I cannot rely upon public opinion polls to tell me what is right.
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There's no type of music I don't like. I think it's important to be able to make fun of all types.
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Heroism is accessible. Happiness is more difficult.
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In later years I encountered a similar phenomenon in victims of child abuse: Most of them suffer from agonizing shame about the actions they took to survive and maintain a connection with the person who abused them. This was particularly true if the abuser was someone close to the child, someone the child depended on, as is so often the case. The result can be confusion about whether one was a victim or a willing participant, which in turn leads to bewilderment about the difference between love and terror; pain and pleasure. We will return to this dilemma throughout this book.
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Priests, altars, victims, swam before my sight.
