Brad Warner Quotes
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I think it's part of my personality, to find sex really interesting. Not just in the puerile way of, "Oh I want to go and have some sex". It's fascinating, there's an entire realm of human activity that's important and literally vital to our survival and yet we've vilified it. That's one of the reasons that religious station is so fascinating to me.
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The thinking brain influences the body’s responses and it makes a neat little loop.
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It may look like we're doing nothing when we sit zazen. But actually we are exposing ourselves to ourselves.
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You won’t understand life and death until you’re ready to set aside any hope of understanding life and death and just live your life until you die.
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Buddhism doesn't promise to fulfill our desires. Instead it says, 'You feel unfulfilled? That's okay. That's normal. Everybody feels unfulfilled. You will always feel unfulfilled. There is no problem with feeling unfulfilled. In fact, if you learn to see it the right way, that very lack of fulfillment is the greatest thing you can ever experience.' This is the realistic outlook.
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I think a lot of people trying to follow Buddhism these days are getting confused about sex and they don't understand what's going on. They've been exposed to a contemporary Christian idea that sex itself is evil and bad, which I'm not so sure was Jesus' idea. For me, the Buddhist approach isn't that sex itself is evil or bad but that sex is neutral. It's the way you do it that can problematic.
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People imagine enlightenment will make them incredibly powerful. And it does. It makes you the most powerful being in all the universe- but usually no one else notices.
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But people do the same thing with the Bible. They memorize all the fictional characters, the parameters and the rules of the game and think it's important, but I can't get excited about that myself.
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If he'd Jesus been a little more concerned for his own safety and well being he may have toned things down a little bit and probably at best he'd be remembered as a Rabbi who said some cool things but that nobody really reads anymore. There's tons of them.
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People will come and give you sandwiches every six hours but you're really of no use. A lot of people get excited about guys like that but I can't get too excited about it because I think he's sorta useless. He's just sitting there in India under a blanket looking beautiful, so what.
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I used to worry when I was a teenager, even into my twenties, after I'd heard something about schizophrenia and how people just suddenly become schizophrenic that I was insane.
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The only real time as far as Buddhism is concerned is right now. Right now there is no old age or death because old age and death are descriptions of things as they are now when we compare them to things as they used to be.
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The fact is that there is a contradiction going on but our brains don't like contradiction. So when Moe hits Curly on the head with a sledgehammer and Curly says, "ow" and Moe says, "Serves you right Numbskull", you can say that's because they're separate beings, and that's true.
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So that's Godzilla, he's ultimately going to get you regardless of what you do. Maybe the people who made the American Godzilla film were scared of that. They didn't want him to represent that, to represent something we couldn't deal with because, "We're American's, we can deal with anything".
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I mean, I can do that all day long. I can tell you the Vulcan's are not actually devoid of emotion. That they work hard to suppress their emotions. And of course, there actually are no real Vulcan's, though I know the ins and outs of them as fictional characters.
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As you're implying, there's a new technology that can look even deeper into that brick and we can start getting into a level where it breaks down so that the brick isn't even there, but obviously it is because Moe can hit Curly on the head with it. It's quite bizarre and all relative.
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Buddha was a responsible guy and believed in his monks being responsible, their responsibility would no longer be to their practice or to the sangha, but to their child because that's the only honest way to do it. You can't have it both ways. So anytime a monk would have sex, there was always that possibility and it was a very big deal.
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You can't function in society if you don't involve yourself in the fictions society accepts about time. But you do so with the understanding that you're playing a game.
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Buddhists have a long-standing tradition of believing that at some level we always know what the best course of action is in any given situation. We just have to be quiet enough to let that course of action present itself to us. And we need the confidence to act when life shows us what we need to do.
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Real morality is based on a single criterion: right action, appropriate action, in the present moment and present situation.
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Everything you have, whether it's money or stuff, is an obligation. It is as much your duty to care for and nurture any object you own as it would be if that object were your child. All possessions come with responsibilities. More possessions equals greater responsibility.
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It's sort of another innovation, probably a good innovation, of Western culture to separate the ideas between science and philosophy, but it's important to remember they weren't always separate realms of inquiry.
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Your role is to do and say the things that need to be done and said from your unique perspective.
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You can always improve your situation. But you do so by facing it, not by running away.