Brian D. McLaren Quotes
The life-and-death question for each of our churches and denominations may boil down to this: are we a club for the elite who pretend to have arrived or a school for disciples who are still on the way?

Quotes to Explore
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With a voice like Ella ringing out there's no way a band can lose.
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The computer revolution is a revolution in the way we think and in the way we express what we think.
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Yoga is possible for anybody who really wants it. Yoga is universal.... But don't approach yoga with a business mind looking for worldly gain.
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Deny the world, defy the devil, despise the flesh, and delight yourself only in the Lord.
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Let women figure out why they won't sleep with you. Don't do their work for them.
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Happy are they that hear their detractions, and can put them to mending.
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Mastery of language affords one remarkable opportunities.
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I left school at 17 and was a star by the time I was 18 - in certain parts of the world anyway.
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To see color as form means looking at the image in a new way, trying to free oneself from absorption in subject matter.
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It is a peculiarity of knitters that they chronically underestimate the amount of time it takes to knit something. Birthday on Saturday? No problem. Socks are small. Never mind that the average sock knit out of sock-weight yarn contains about 17,000 stitches. Never mind that you need two of them. (That's 34,000 stitches, for anybody keeping track.) Socks are only physically small. By stitch count, they are immense.
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The country has changed, and I have changed too.
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Churches, like all the rest of our major institutions, are rooted in capitalism. For a church to attack capitalism is to 'bite the hand that feeds it.
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Churches typically argue is that God wants God's people to have a good life, and that a good life involves prosperity. This prosperity is not just emotional well-being, spiritual well-being, or physical well-being - it's also having good stuff. Having a nice house, a nice car, good clothing, etc. It's a package deal.
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If churches saw their mission in the same way, there is no telling what might happen. What if people were invited to come tell what they already know of God instead of to learn what they are supposed to believe? What if they were blessed for what they are doing in the world instead of chastened for not doing more at church? What if church felt more like a way station than a destination? What if the church’s job were to move people out the door instead of trying to keep them in, by convincing them that God needed them more in the world than in the church?
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The life-and-death question for each of our churches and denominations may boil down to this: are we a club for the elite who pretend to have arrived or a school for disciples who are still on the way?