T. E. Lawrence Quotes
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the sword also means clean-ness + death
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Mankind has had ten-thousand years of experience at fighting and if we must fight, we have no excuse for not fighting well.
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This creed of the desert seemed inexpressible in words, and indeed in thought.
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You wonder what I am doing? Well, so do I, in truth. Days seem to dawn, suns to shine, evenings to follow, and then I sleep. What I have done, what I am doing, what I am going to do, puzzle and bewilder me. Have you ever been a leaf and fallen from your tree in autumn and been really puzzled about it? That's the feeling.
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A first difficulty of the Arab movement was to say who the Arabs were. Being a manufactured people, their name had been changing in sense slowly year by year. Once it meant an Arabian. There was a country called Arabia; but this was nothing to the point.
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Isn't it true that the fault of birth rests somewhat on the child? I believe it's we who led our parents on to bear us, and it's our unborn children who make our flesh itch.
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To me an unnecessary action, or shot, or casualty, was not only waste but sin.
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The printing press is the greatest weapon in the armoury of the modern commander.
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The desert Arab found no joy like the joy of voluntarily holding back. He found luxury in abnegation, renunciation, self restraint. He made nakedness of the mind as sensuous as nakedness of the body. He saved his own soul, perhaps, and without danger, but in a hard selfishness.
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Nine-tenths of tactics are certain, and taught in books: but the irrational tenth is like the kingfisher flashing across the pool, and that is the test of generals.
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The sword was odd. The Arab Movement was one: Feisal another (his name means a flashing sword): then there is the excluded notion, Garden of Eden touch: and the division meaning, like the sword in the bed of mixed sleeping, from the Morte d'Arthur. I don't know which was in your mind, but they all came to me - and the sword also means clean-ness, and death.
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All men dream, but not equally. Those who dream by night in the dusty recesses of their minds, wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act on their dreams with open eyes, to make them possible.
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Do not try to do too much with your own hands. Better the Arabs do it tolerably than you do it perfectly. It is their war, and you are to help them, not to win it for them.
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The Beduin could not look for God within him: he was too sure that he was within God.
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A man who gives himself to be a possession of aliens leads a Yahoo life, having bartered his soul to a brute-master. He is not of them. He may stand against them, persuade himself of a mission, batter and twist them into something which they, of their own accord, would not have been.
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In fifty words: Granted mobility, security (in the form of denying targets to the enemy), time, and doctrine (the idea to convert every subject to friendliness), victory will rest with the insurgents, for the algebraical factors are in the end decisive, and against them perfections of means and spirit struggle quite in vain.
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Arab civilizations had been of an abstract nature, moral and intellectual rather than applied; and their lack of public spirit made their excellent private qualities futile. They were fortunate in their epoch: Europe had fallen barbarous; and the memory of Greek and Latin learning was fading from men's minds.
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When I am angry, I pray God to swing our globe into the fiery sun and prevent the sorrows of the not-yet-born: but when I am content, I want to lie forever in the shade, till I become a shade myself.
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The foreigners come out here always to teach, whereas they had much better learn, for, in everything but wits and knowledge, the Arab is generally the better man of the two.
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Many men would take the death-sentence without a whimper, to escape the life-sentence which fate carries in her other hand.
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To have news value is to have a tin can tied to one's tail.
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Men have looked upon the desert as barren land, the free holding of whoever chose; but in fact each hill and valley in it had a man who was its acknowledged owner and would quickly assert the right of his family or clan to it, against aggression.
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Some of the evil of my tale may have been inherent in our circumstances. For years we lived anyhow with one another in the naked desert, under the indifferent heaven.
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It seemed that rebellion must have an unassailable base, something guarded not merely from attack, but from the fear of it: such a base as we had in the Red Sea Parts, the desert, or in the minds of the men we converted to our creed.