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People tend to judge presidents on how the economy performs, and yet we don't expect them to have the power to do much about it. Or we don't want them to exercise that power, if they were to have it.
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It was a real surprise to me to come across the evidence that Christianity might once have been a danced religion. Certainly, some of the early church leaders thought this was great and spoke of what seems to have been circle dancing, perhaps around an altar.
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As anyone knows who has ever had to set up a military encampment or build a village from the ground up, occupations pose staggering logistical problems.
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It was a very big principle in my upbringing that you should respect everybody's work. The street sweeper. Everybody. You should never look down on anybody for their work.
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Both chronic, long-term poverty and downward mobility from the middle class are in the same category of things that America likes not to think about.
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The Civil Rights Movement, it wasn't just a couple of, you know, superstars like Martin Luther King. It was thousands and thousands - millions, I should say - of people taking risks, becoming leaders in their community.
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Exercise is the yuppie version of bulimia.
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I became a student of the history of religion. I am fascinated by how religions often center on mystical experience, and in the Old Testament tradition you find flames, the burning bush.
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I haven't seen much socially redeeming about religion. I'm an atheist. I don't here want to get into the Hitchens- or Dawkins-style attack on religion. I was raised on that. It's boring.
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Like many other women, I could not understand why every man who changed a diaper has felt impelled, in recent years, to write a book about it.
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If you can attribute your success entirely to your own mental effort, to your own attitude, to some spiritual essence that you have that is better than other people's, then that must feel pretty good.
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Our atheism family tradition is traced to a - I don't know if it was great-great or a great-great-great grandmother who was a poor Irish-American woman in the 1880s in western Montana.
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Personally, I have nothing against work, particularly when performed, quietly and unobtrusively, by someone else. I just don't happen to think it's an appropriate subject for an 'ethic.'
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There's a lot of cruelty going on all the time, and I'm not just talking about inter-human cruelty. I'm talking about whole species becoming extinct, asteroids hitting planets, black holes gobbling up stars.
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When I was born, my father was a copper miner in Butte, Montana. It was a hard-core, blue-collar situation.
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There is the fear, common to all English-only speakers, that the chief purpose of foreign languages is to make fun of us. Otherwise, you know, why not just come out and say it?
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I know that the last thing a book wants is to just sit around unread, serving as an element of interior decorating. So when I have people over, all they have to do is glance at my books, and I implore them to take a few home with them. If I am really ambitious, I pack books into boxes and donate them to prisons.
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Experimental science is fascinating, but I don't want to do it. I want other people to do it, and I'll read about it.
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Employers have gone away from the idea that an employee is a long-term asset to the company, someone to be nurtured and developed, to a new notion that they are disposable.
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We who officially value freedom of speech above life itself seem to have nothing to talk about but the weather.
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In 2001, I was being treated for breast cancer, and I was pretty sure I was going to recover.
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For a long time on Earth humans didn't worship good gods; that's a new idea. The ancient Greek gods, the Hindu gods, are fairly amoral, most of them. We get stuck when we insist that God be both good and all-powerful.
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The one regret I have about my own abortions is that they cost money that might otherwise have been spent on something more pleasurable, like taking the kids to movies and theme parks.
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I'm an obsessive. When I get a problem, a question in my mind, it can take me over.