Babasaheb Quotes
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A great man is different from an eminent one in that he is ready to be the servant of the society.
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Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.
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Constitution is not a mere lawyers document, it is a vehicle of Life, and its spirit is always the spirit of Age.
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Equality may be a fiction but nonetheless one must accept it as governing principle.
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Life should be great rather than long.
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Cultivation of mind should be the ultimate aim of human existence.
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I measure the progress of a community by the degree of progress which women have achieved.
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The sovereignty of scriptures of all religions must come to an end if we want to have a united integrated modern India.
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The relationship between husband and wife should be one of closest friends.
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Law and order are the medicine of the body politic and when the body politic gets sick, medicine must be administered.
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People are not wrong in observing Caste. In my view, what is wrong is their religion, which has inculcated this notion of Caste. If this is correct, then obviously the enemy, you must grapple with is not the people who observe Caste, but the Shastras which teach them this religion of Caste.
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Political democracy cannot last unless there lies at the base of it social democracy. What does social democracy mean? It means a way of life which recognizes liberty, equality and fraternity as the principles of life.
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To my mind, there is no doubt that this Gandhi age is the dark age of India. It is an age in which people, instead of looking for their ideals in the future, are returning to antiquity.
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So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.
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However good a Constitution may be, if those who are implementing it are not good, it will prove to be bad. However bad a Constitution may be, if those implementing it are good, it will prove to be good.
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I like the religion that teaches liberty, equality and fraternity.
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Some people think that religion is not essential to society. I do not hold this view. I consider the foundation of religion to be essential to the life and practices of a society.
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Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.
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Caste may be bad. Caste may lead to conduct so gross as to be called man's inhumanity to man. All the same, it must be recognized that the Hindus observe Caste not because they are inhuman or wrong-headed. They observe Caste because they are deeply religious.
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Generally speaking, the Smritikars never care to explain the why and the how of their dogmas.
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Caste is not a physical object like a wall of bricks or a line of barbed wire which prevents the Hindus from co-mingling and which has, therefore, to be pulled down. Caste is a notion; it is a state of the mind.
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No Hindu community, however low, will touch cow's flesh. On the other hand, there is no community which is really an Untouchable community which has not something to do with the dead cow. Some eat her flesh, some remove the skin, some manufacture articles out of her skin and bones.
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That the caste system must be abolished if the Hindu society is to be reconstructed on the basis of equality, goes without saying. Untouchability has its roots in the caste system. They cannot expect the Brahmins to rise in revolt against the caste system. Also we cannot rely upon the non-Brahmins and ask them to fight our battle.
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A bitter thing cannot be made sweet. The taste of anything can be changed. But poison cannot be changed into nectar