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In England, success in the profession of the law leads to some very great objects of ambition; and yet how few men, born to easy fortunes, have ever in this country been emminent in that profession?
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I have no great faith in political arithmetic, and I mean not to warrant the exactness of either of these computations.
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It is the natural effect of improvement, however, to diminish gradually the real price of almost all manufactures.
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By nature a philosopher is not in genius and disposition half so different from a street porter, as a mastiff is from a greyhound,
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IV. Every tax ought to be contrived as both to take out and to keep out of the pockets of the people as little as possible, over and above what it brings into the public treasury of the state.
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The great affair, we always find, is to get money.
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In England, and in all Roman Catholic countries, the lottery of the church is in reality much more advantageous than is necessary.
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The Hudson's Bay Company, before their misfortunes in the late war, had been much more fortunate than the Royal African Company.
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Avarice and injustice are always shortsighted, and they did not foresee how much this regulation must obstruct improvement, and thereby hurt in the long-run the real interest of the landlord.
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A man must always live by his work, and his wages must at least be sufficient to maintain him. They must even upon most occasions be somewhat more, otherwise it would be impossible for him to bring up a family, and the race of such workmen could not last beyond the first generation.
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II. The tax which each individual is bound to pay ought to be certain, and not arbitrary.
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the competition of the poor takes away from the reward of the rich.
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When I endeavour to examine my own conduct, when I endeavour to pass sentence upon it, and either to approve or condemn it, it is evident that, in all such cases, I divide myself, as it were, into two persons; and that I, the examiner and judge, represent a different character from that other I, the person whose conduct is examined into and judged of.
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The annual labour of every nation is the fund which originally supplies it with all the necessaries and conveniences of life which it annually consumes.
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No society can surely be flourishing and happy, of which the greater part of the members are poor and miserable. It is but equity, besides, that they who feed, cloath and lodge the whole body of the people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, clothed, and lodged.
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By the removal of the unnecessary mouths, and by extracting from the farmer the full value of the farm, a greater surplus, or what is the same thing, the price of a greater surplus, was obtained for the proprietor...
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Goods can serve many other purposes besides purchasing money, but money can serve no other purpose besides purchasing goods.
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For a very small expence the public can facilitate, can encourage, and can even impose upon almost the whole body of the people, the necessity of acquiring those most essential parts of education.
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The violence and injustice of the rulers of mankind is an ancient evil, for which, I am afraid, the nature of human affairs can scarce admit a remedy.
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How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it.
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In the long-run the workman may be as necessary to his master as his master is to him, but the necessity is not so immediate.
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A very poor man may be said in some sense to have a demand for a coach and six; he might like to have it; but his demand is not an effectual demand, as the commodity can never be brought to market in order to satisfy it.
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But though empires, like all the other works of men, have all hitherto proved mortal, yet every empire aims at immortality.
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There is no art which one government sooner learns of another than that of draining money from the pockets of the people.