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That deep emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.
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Every reminiscence is colored by the way things are today, and therefore by a delusive point of view.
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When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous.
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The analogy I like is this imagine being able to see the world but you are deaf, and then suddenly someone gives you the ability to hear things as well - you get an extra dimension of perception.
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Smoke like a chimney, work like a horse, eat without thinking, go for a walk only in really pleasant company.
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Thanks to my fortunate idea of introducing the relativity principle into physics, you and others now enormously overrate my scientific abilities, to the point where this makes me quite uncomfortable.
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My primary process of perceiving is muscular and visual.
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Energy cannot be created or destroyed, it can only be changed from one form to another.
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I am an adherent of the ideal of democracy, although I well know the weaknesses of the democratic form of government. Social equality and economic protection of the individual appeared to me always as the important communal aims of the state.
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On quantum theory I use up more brain grease than on relativity.
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To the Master's honor all must turn, each in its track, without a sound, forever tracing Newton's ground.
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Compounding is the 8th wonder of the world.
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You teach me baseball and I'll teach you relativity...No we must not. You will learn about relativity faster than I learn baseball.
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Consider the concepts referred to in the words 'where', 'when', 'why', 'being', to the elucidation of which innumerable volumes of philosophy have been devoted. We fare no better in our speculations than a fish which should strive to become clear as to what is water.
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The individual feels the vanity of human desires and aims, and the nobility and marvelous order which are revealed in nature and in the world of thought. He feels the individual destiny as an imprisonment and seeks to experience the totality of existence as a unity full of significance.
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The scientist is activated by a wonder and awe before the mysterious comprehensibility of the universe which is yet finally beyond his grasp. In its profoundest depths it is inaccessible to man.
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It has often been said, and certainly not without justification, that the man of science is a poor philosopher.
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The thing is, not to stop questioning.
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The most superior of scientific goals is to embrace a maximum of experiment with a minimum of hypotheses.
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Now to the term 'relativity theory.' I admit that it is unfortunate, and has given occasion to philosophical misunderstandings.
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Although words exist for the most part for the transmission of ideas, there are some which produce such violent disturbance in our feelings that the role they play in the transmission of ideas is lost in the background.
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A bartender is just a pharmacist with a limited inventory.
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The most valuable thing a teacher can impart to children is not knowledge and understanding per se but a longing for knowledge and understanding, and an appreciation for intellectual values, whether they be artistic, scientific, or moral. It is the supreme art of the teacher to awaken joy in creative expression and knowledge. Most teachers waste their time by asking questions that are intended to discover what a pupil does not know, whereas the true art of questioning is to discover what the pupil does know or is capable of knowing.
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It seems to me an utterly futile task to prescribe rules and limitations for the conduct of war. War is not a game; hence one cannot wage war by rules as one would in playing games. Our fight must be against war itself. The masses of people can most effectively fight the institution of war by establishing an organization for the absolute refusal of military service.