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Even if you have to go through hell - go without hesitation.
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We can understand almost anything, but we can't understand how we understand.
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Scientific research can reduce superstition by encouraging people to think and view things in terms of cause and effect.
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History is littered with examples of men who would become gods, but only one example of God becoming Man.
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I'm no more intelligent than the next guy. I'm just more curious.
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Formerly, people thought that if matter disappeared from the universe, space and time would remain. Relativity declares that space and time would disappear with matter.
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Considered logically this concept is not identical with the totality of sense impressions referred to; but it is an arbitrary creation of the human or animal mind.
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Mysticism is in fact the only criticism people cannot level against my theory.
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That is the way to learn the most, that when you are doing something with such enjoyment that you don't notice that the time passes.
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I fully agree with you about the significance and educational value of as well as history and philosophy of science. So many people today - and even professional - seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is - in my opinion - the mark of distinction between a mere artisan or specialist and a real seeker after truth.
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What I'm really interested in is whether God could have made the world in a different way; that is, whether the necessity of logical simplicity leaves any freedom at all.
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Certainly there are things worth believing. I believe in the brotherhood of man and the uniqueness of the individual. But if you ask me to prove what I believe, I can't. You know them to be true but you could spend a whole lifetime without being able to prove them. The mind can proceed only so far upon what it knows and can prove.
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The State is made for Mankind, not mankind for the state.
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Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism - how passionately I hate them!
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All that's different about me is that I still ask the questions most people stopped asking at age five.
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The essentials of being a person of my type lies precisely in what they think and how they think, not in what they do. Your thoughts shape you.
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I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls.
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When I study philosophical works I feel I am swallowing something which I don't have in my mouth.
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There is no place in this new kind of physics both for the field and matter, for the field is the only reality.
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The grand aim of all science is to cover the greatest number of empirical facts by logical deduction from the smallest number of hypotheses or axioms.
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A large part of our attitude toward things is conditioned by opinions and emotions which we unconsciously absorb as children from our environment. In other words, it is tradition—besides inherited aptitudes and qualities—which makes us what we are. We but rarely reflect how relatively small as compared with the powerful influence of tradition is the influence of our conscious thought upon our conduct and convictions.
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Scientific greatness is less a matter of intelligence than character; if the scientist refuses to compromise or accept incomplete answers and persists in grappling the most basic and difficult questions.
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It's not that I'm so smart.
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But science can only be created by those who are thoroughly imbued with the aspiration toward truth and understanding. This source of feeling, however, springs from the sphere of religion. To this there also belongs the faith in the possibility that the regulations valid for the world of existence are rational, that is, comprehensible to reason. I cannot conceive of a genuine scientist without that profound faith. The situation may be expressed by an image: science without religion is lame, religion without science is blind.