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I can understand your aversion to the use of the term 'religion' to describe an emotional and psychological attitude which shows itself most clearly in Spinoza... I have not found a better expression than 'religious' for the trust in the rational nature of reality that is, at least to a certain extent, accessible to human reason.
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From the standpoint of daily life, however, there is one thing we do know: that we are here for the sake of each other - above all for those upon whose smile and well-being our own happiness depends, and also for the countless unknown souls with whose fate we are connected by a bond of sympathy. Many times a day I realize how much my own outer and inner life is built upon the labors of my fellow men, both living and dead, and how earnestly I must exert myself in order to give in return as much as I have received.
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If we trace out what we behold and experience through the language of logic, we are doing science; if we show it in forms whose interrelashionships are not accessible to our conscious thought but we are intuitively recognized as meaningful, we are doing art.
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Those people have seen 'something'. What it is I do not know and I can not care to know.
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It occurred to me by intuition, and music was the driving force behind that intuition. My discovery was the result of musical perception.
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The real difficulty, the difficulty which has baffled the sages of all times, is rather this: how can we make our teaching so potent in the motional life of man, that its influence should withstand the pressure of the elemental psychic forces in the individual?
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A true genius admits that he knows nothing.
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I always found I was in the best of company, alone.
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Intelligence and genius.
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The rest of my life (as a 39 year old) I want to reflect on what life is.
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I do not at all believe in human freedom in the philosophical sense... Schopenhauer’s saying, ‘A man can do what he wants, but not will what he wants,’ has been a very real inspiration to me since my youth; it has been a continual consolation in the face of life’s hardships, my own and others’, and an unfailing wellspring of tolerance. This realization mercifully mitigates the easily paralyzing sense of responsibility and prevents us from taking ourselves and other people too seriously; it is conducive to a view of life which, in part, gives humour its due.
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Fortunate Newton, happy childhood of science. Nature to him was an open book. He stands before us strong, certain, and alone.
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A religious person is devout in the sense that he has no doubt about the significance of those superpersonal objects and goals which neither require nor are capable of rational foundation.
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Those instrumental goods which should serve to maintain the life and health of all human beings should be produced by the least possible labour of all.
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I should very much like to remain in the darkness of not having been analyzed.
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... one does people the best service by giving them some elevating work to do and thus indirectly elevating them.
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A thousand things can prove me right and one can prove me wrong.
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Ever since childhood I have scorned the commonplace limits so often set upon human ambition. Possessions, outward success, publicity, luxury - to me these have always been contemptible. I believe that a simple and unassuming manner of life is best for everyone; best both for the body and the mind.
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Hell! there ain't no rules around here! We are tryin' to accomplish somep'n!
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One who scorns the power of intuition will never rise above the ranks of journeyman calculator.
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I wouldn't want to live if I did not have my work. In any case, it's good that I'm already old and personally don't have to count on a prolonged future.
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As long as I have any choice in the matter, I shall live only in a country where civil liberty, tolerance and equality of all citizens before the law prevail.
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The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exist as an independent cause of natural events.
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The years of searching in the dark for a truth that one feels but cannot express, the intense desire and the alternations of confidence and misgiving until one breaks through to clarity and understanding, are known only to him who has experienced them himself.