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When you feel yourself lacking something, send your thoughts towards your Intimate and search for the Divinity that lives within you.
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Friendship is two souls inhabiting one body.
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What is the essence of life? To serve others and to do good.
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A friend of everyone is a friend of no one.
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For contemplation is both the highest form of activity, since the intellect is the highest thing in us, and the objects that it apprehends are the highest things that can be known, and also it is the most continuous, because we are more capable of continuous contemplation than we are of any practical activity.
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And of course, the brain is not responsible for any of the sensations at all. The correct view is that the seat and source of sensation is the region of the heart.
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... the science we are after is not about mathematicals either none of them, you see, is separable.
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It is our choice of good or evil that determines our character, not our opinion about good or evil.
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Men are swayed more by fear than by reverence.
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In a democracy the poor will have more power than the rich, because there are more of them, and the will of the majority is supreme.
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A great city is not to be confounded with a populous one.
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Rhetoric may be defined as the faculty of observing in any given case the available means of persuasion.
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Teenagers these days are out of control. They eat like pigs, they are disrespectful of adults, they interrupt and contradict their parents, and they terrorize their teachers.
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Tyrants preserve themselves by sowing fear and mistrust among the citizens by means of spies, by distracting them with foreign wars, by eliminating men of spirit who might lead a revolution, by humbling the people, and making them incapable of decisive action.
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Man is by nature a social animal; an individual who is unsocial naturally and not accidentally is either beneath our notice or more than human. Society is something that precedes the individual. Anyone who either cannot lead the common life or is so self-sufficient as not to need to, and therefore does not partake of society, is either a beast or a god.
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It is not enough to win a war; it is more important to organize the peace.
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Men are divided between those who are as thrifty as if they would live forever, and those who are as extravagant as if they were going to die the next day.
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I will not allow the Athenians to sin twice against philosophy.
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Our problem is not that we aim too high and miss, but that we aim too low and hit.
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The real difference between democracy and oligarchy is poverty and wealth. Wherever men rule by reason of their wealth, whether they be few or many, that is an oligarchy, and where the poor rule, that is a democracy.
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It is more difficult to organize a peace than to win a war; but the fruits of victory will be lost if the peace is not organized.
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Again, the male is by nature superior, and the female inferior; and the one rules, and the other is ruled; this principle, of necessity, extends to all mankind.
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The beginning, as the proverb says, is half the whole.
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How strange it is that Socrates, after having made the children common, should hinder lovers from carnal intercourse only, but should permit love and familiarities between father and son or between brother and brother, than which nothing can be more unseemly, since even without them love of this sort is improper. How strange, too, to forbid intercourse for no other reason than the violence of the pleasure, as though the relationship of father and son or of brothers with one another made no difference.