Arthur Schopenhauer Quotes
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Every time a man is begotten and born, the clock of human life is wound up anew to repeat once more its same old tune that has already been played innumerable times, movement by movement and measure by measure, with insignificant variations.
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Philosophy … is a science, and as such has no articles of faith; accordingly, in it nothing can be assumed as existing except what is either positively given empirically, or demonstrated through indubitable conclusions.
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When a man has reached a condition in which he believes that a thing must happen because he does not wish it, and that what he wishes to happen never will be, this is really the state called desperation.
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If people insist that honor is dearer than life itself, what they really mean is that existence and well-being are as nothing compared with other people's opinions. Of course, this may be only an exaggerated way of stating the prosaic truth that reputation, that is, the opinion others have of us, is indispensable if we are to make any progress in the world.
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Rascals are always sociable - more’s the pity! and the chief sign that a man has any nobility in his character is the little pleasure he takes in others’ company.
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Das Bedenkliche bei der Sache ist auch bloß die doch einzuräumende Möglichkeit, daß die letzte dem Menschen erreichbare Einsicht in die Natur der Dinge, in sein eigenes Wesen und das der Welt nicht gerade zusammenträfe mit den Lehren, welche theils dem ehemaligen Völkchen der Juden eröffnet worden, theils vor 1800 Jahren in Jerusalem aufgetreten sind.
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The less one, as a result of objective or subjective conditions, has to come into contact with people, the better off one is for it.
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There is no more mistaken path to happiness than worldliness, revelry, high life.
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Politeness is to human nature what warmth is to wax.
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Men of learning are those who have read the contents of books. Thinkers, geniuses, and those who have enlightened the world and furthered the race of men, are those who have made direct use of the book of the world.
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Rudeness is better than any argument; it totally eclipses intellect.
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We deceive and flatter no one by such delicate artificies as we do our own selves.
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Apart from man, no being wonders at its own experience.
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It is a wise thing to be polite; consequently, it is a stupid thing to be rude. To make enemies by unnecessary and willful incivility, is just as insane a proceeding as to set your house on fire. For politeness is like a counter--an avowedly false coin, with which it is foolish to be stingy.
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The charlatan takes very different shapes according to circumstances; but at bottom he is a man who cares nothing about knowledge for its own sake, and only strives to gain the semblance of it that he may use it for his own personal ends, which are always selfish and material.
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... deshalb ich diese als die Metaphysik des Volkes bezeichnet habe.
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If a man wants to read good books, he must make a point of avoiding bad ones; for life is short, and time and energy limited.
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Reason is feminine in nature; it can only give after it has received.
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The chief objection I have to Pantheism is that it says nothing. To call the world 'God' is not to explain it; it is only to enrich our language with a superfluous synonym for the word 'world'.
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There are 80,000 prostitutes in London alone and what are they, if not bloody sacrifices on the altar of monogamy?
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A high degree of intellect tends to make a man unsocial.
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A man finds himself, to his great astonishment, suddenly existing, after thousands and thousands of years of non-existence: he lives for a little while; and then, again, comes an equally long period when he must exist no more. The heart rebels against this, and feels that it cannot be true.
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We see in tragedy the noblest men, after a long conflict and suffering, finally renounce forever all the pleasure of life and the aims till then pursued so keenly, or cheerfully and willingly give up life itself.
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The method of viewing things which proceeds in accordance with the principle of sufficient reason is the rational method, and it alone is valid and of use in practical life and in science. The method which looks away from the content of this principle is the method of genius, which is only valid and of use in art.