Yamamoto Tsunetomo Quotes
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Feeling deeply the difference between oneself and others, bearing ill will and falling out with people - these things come from a heart that lacks compassion. If one wraps up everything with a heart of compassion, there will be no coming into conflict with people.
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Looking comparatively at the good things, you will see that they are not excluded from wisdom, humanity and bravery.
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Covetousness, anger and foolishness are things to sort out well. When bad things happen in the world, if you look at them comparatively, they are not unrelated to these three things.
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This is the substance of the Way of the Samurai: if by setting one's heart right every morning and evening, one is able to live as though his body were already dead, he gains freedom in the Way. his whole life will be without blame, and he will succeed in his calling.
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Bushido is realised in the presence of death. In the case of having to choose between life and death you should choose death. There is no other reasoning.
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Everyone lets the present moment slip by, then looks for it as though he thought it were somewhere else.
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Sincerity does not only complete the self; it is the means by which all things are completed. As the self is completed, there is human-heartedness; as things are completed, there is wisdom. This is the virtue of one’s character, and the Way of joining the internal and external. Thus, when we use this, everything is correct.
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As long as people overlook matters, then inferiors can, without any fear, lead an easy and peaceful life.
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To talk about other people's affairs is a great mistake. To praise them, too, is unfttting. In any event, it is best to know your own ability well, to put forth effort in your endeavors, and to be discreet in speech.
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If everyone were in accord and left things to Providence, their hearts would be at ease. If they are not in accord, though they would do acts of righteousness, they lack loyalty.
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One should be wary of talking on end about such subjects as learning, morality or folklore in front of elders or people of rank. It is disagreeable to listen to.
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By inconsistency and frivolity we stray from the Way and show ourselves to be beginners. In this we do much harm.
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Concerning the night assault of Lord Asano's ronin, the fact that they did not commit seppuku at the Sengakuji was an error, for there was a long delay between the time their lord was struck down and the time when they struck down the enemy. If Lord Kira had died of illness within that period, it would have been extremely regrettable.
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It is said that one should not hesitate to correct himself when he has made a mistake. If he corrects himself without the least bit of delay, his mistakes will disappear.
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If one thinks only of winning, a sordid victory will be worse than a defeat. For the most part, it becomes a squalid defeat.
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When one has made a decision to kill a person, even if it will be very difficult to succeed by advancing straight ahead, it will not do to think about going at it in a long roundabout way. One's heart may slacken, he may miss his chance, and by and large there will be no success. The Way of the Samurai is one of immediacy, and it is best to dash in headlong.
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When something out of the ordinary happens, it is ridiculous to say that it is a mystery or a portent of something to come... the mystery is created in (their) minds, and by waiting for disaster, it is from their very minds that it occurs.
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Even if it seems certain that you will lose, retaliate. Neither wisdom nor technique has a place in this. A real man does not think of victory or defeat. He plunges recklessly towards an irrational death. By doing this, you will awaken from your dreams.
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When delivering something like an important letter or other written materials, grasp it firmly in your hand as you go and do not release it once, but hand it over directly to the recipient.
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The heart of a virtuous person has settled down and he does not rush about at things. A person of little merit is not at peace but walks about making trouble and is in conflict with all.
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There is nothing we should be quite so grateful for as the last line of the poem that goes, 'When your own heart asks.
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The basic meaning of etiquette is to be quick at both the beginning and end and tranquil in the middle.
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The person who practices an art is an artist, not a samurai, and one should have the intention of being called a samurai.
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It is a wretched thing that the young men of today are so contriving and so proud of their material posessions. Men with contriving hearts are lacking in duty. Lacking in duty, they will have no self-respect.