Anaxagoras Quotes
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Wrongly do the Greeks suppose that aught begins or ceases to be; for nothing comes into being or is destroyed; but all is an aggregation or secretion of pre-existent things: so that all-becoming might more correctly be called becoming-mixed, and all corruption, becoming-separate.
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Mind is infinite and self-ruled, and is mixed with nothing, but is alone itself by itself.
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Neither is there a smallest part of what is small, but there is always a smaller (for it is impossible that what is should cease to be). Likewise there is always something larger than what is large.
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The Sun is a mass of fiery stone, a little larger than Greece.
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Appearances are a glimpse of the unseen.
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Appearances are but a glimpse of what is hidden.
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The sun provides the moon with its brightness.
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The Greeks are wrong to recognize coming into being and perishing; for nothing comes into being nor perishes, but is rather compounded or dissolved from things that are. So they would be right to call coming into being composition and perishing dissolution.
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All other things have a portion of everything, but Mind is infinite and self-ruled, and is mixed with nothing but is all alone by itself.
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The Greeks follow a wrong usage in speaking of coming into being and passing away; for nothing comes into being or passes away, but there is mingling and separation of things that are. So they would be right to call coming into being mixture, and passing away separation.
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Thought is something limitless and independent, and has been mixed with no thing but is alone by itself. ... What was mingled with it would have prevented it from having power over anything in the way in which it does. ... For it is the finest of all things and the purest.
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Wrongly do the Greeks suppose that aught begins or ceases to be; for nothing comes into being or is destroyed; but all is an aggregation or secretion of preexisting things; so that all becoming might more correctly be called becoming mixed, and all corruption, becoming separate.
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All things were together, infinite both in number and in smallness; for the small too was infinite.
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The Greeks do not think correctly about coming-to-be and passing-away; for no thing comes to be or passes away, but is mixed together and dissociated from the things that are. And thus they would be correct to call coming-to-be mixing-together and passing-away dissociating.
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And since these things are so, we must suppose that there are contained many things and of all sorts in the things that are uniting, seeds of all things, with all sorts of shapes and colours and savours
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The descent into Hades is much the same from whatever place we start.
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It is not I who have lost the Athenians, but the Athenians who have lost me.
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Men would live exceedingly quiet if these two words, mine and thine, were taken away.
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The descent to Hades is the same from every place.
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The forces of rotation caused red hot masses of stones to be torn away from the Earth and to be thrown into the ether, and this is the origin of the stars.
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There is no smallest among the small and no largest among the large, but always something still smaller and something still larger.
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Conclusions from observations are unreliable, only the mind can come nearer to to the truth. Thus, in some ways, philosophy is more important than science.
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In everything, there is a share of everything.
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And since the portions of the great and the small are equal in number, so too all things would be in everything. Nor is it possible that they should exist apart, but all things have a portion of everything.