Immanuel Kant Quotes
To be beneficent when we can is a duty; and besides this, there are many minds so sympathetically constituted that, without any other motive of vanity or self-interest, they find a pleasure in spreading joy around them, and can take delight in the satisfaction of others so far as it is their own work. But I maintain that in such a case an action of this kind, however proper, however amiable it may be, has nevertheless no true moral worth, but is on a level with other inclinations. . . . For the maxim lacks the moral import, namely, that such actions be done from duty, not from inclination.
Quotes to Explore
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There is more credit and satisfaction in being a first-rate truck driver than a tenth-rate executive.
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I'm interested in stories and the dark side of peoples' minds.
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It is the duty of every good officer to obey any orders given him by his commander in chief.
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It is the duty of our men to enroll themselves in the national services. We need all our manpower for defence. For the military and... we need a quarter of a million men.
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Wealth won't give you satisfaction; creating a good product that's well received by users is what matters most.
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Very few minds are strictly normal, and all religious fanatics are marked with abnormalities of various sorts.
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The Muslims refuse our culture and try to impose their culture on us. I reject them, and this is not only my duty toward my culture-it is toward my values, my principles, my civilization.
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I have always done my duty. I am ready to die. My only regret is for the friends I leave behind me.
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The liberties of our country, the freedom of our civil constitution, are worth defending against all hazards: And it is our duty to defend them against all attacks.
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Our duty is to be patient.
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It is the duty of Her Majesty's government neither to flap nor to falter.
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The right to life is guaranteed to all Americans in the Declaration of Independence, and ensuring this is upheld is the Constitutional duty of all members of Congress.
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In societies where one sees a higher prevalence of 'modern values' - individualism, vitalism and self-expression - there's also higher reported job satisfaction.
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Collecting is my joy; it gives me great satisfaction.
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With the acting, it's somebody else's brainchild, and I'm just sort of helping flesh it out. There's a special satisfaction to being the brains behind the operation.
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Nothing truly valuable arises from ambition or from a mere sense of duty; it stems rather from love and devotion towards men and towards objective things.
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I believe that we don't need to worry about what happens after this life, as long as we do our duty here-to love and to serve.
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Minds ripen at very different ages.
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I understand why war is not popular, but I also know this: The belief that peace is desirable is rarely enough to achieve it. Peace requires responsibility. Peace entails sacrifice. That's why NATO continues to be indispensable. That's why we must strengthen U.N. and regional peacekeeping, and not leave the task to a few countries.
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I'm very wary about giving advice. I think it's very dangerous to give advice to people, except if you know them very well.
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In the story of the Good Samaritan, everybody knows the robber is bad--but doesn't Jesus also imply an indictment on the priest and Levite? . . . The priest and Levite are over here. They are 'righteous' in a superficial way. They don't rob anybody. They're not like that lousy criminal who is over here, on the bad end of the line. Do you see it? That's the line we modern Christians try to live on the right end of it . . . The Samaritan traveler lives on a higher level, altogether. The issue isn't who is wrong or righteous; that's obvious. The issue is who is truly good.
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To be beneficent when we can is a duty; and besides this, there are many minds so sympathetically constituted that, without any other motive of vanity or self-interest, they find a pleasure in spreading joy around them, and can take delight in the satisfaction of others so far as it is their own work. But I maintain that in such a case an action of this kind, however proper, however amiable it may be, has nevertheless no true moral worth, but is on a level with other inclinations. . . . For the maxim lacks the moral import, namely, that such actions be done from duty, not from inclination.
