Immanuel Kant Quotes
It is therefore correct to say that the senses do not err - not because they always judge rightly, but because they do not judge at all.
Quotes to Explore
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The difference between eccentricity and originality in historical studies is often difficult to detect at first encounter. When a radically new interpretation of a large segment of history makes its appearance, time is needed to sift the evidence.
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We filmed one scene on the beach and there was definitely weird energy around, and we were followed around by a white owl to several different locations, and little things like that, or certain mishaps would happen and you'd have to wonder what that was about.
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When I'm home, I'm Daddy, and everything is completely normal.
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I'm being driven crazy by people who are obsessed with limiting the scope of government, but feel perfectly free to demand that government get involved in women's most personal choices.
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It's jarring to go from one amazing experience to another that feels ordinary. I don't quite know how to explain it. You see the uniqueness of what you've been doing, and disassociating yourself from it and going back to the 'normal' life is tough.
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You can't get anywhere without the people who have come into your life.
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More than anything, there are more images in evil. Evil is based far more on the visual, whereas good has no good images at all.
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The dove act? I'm still working on it. I don't think it's perfect yet. I got my first pair of doves when I was 14 years old. That was the beginning of the formation of that act. So it's been 24 years now that I've been working on it.
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I'm still proud of what I've done, even if it hasn't been the biggest song on the radio or hasn't gone to number one.
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I spent my whole teenage life trying to get to London and go to dance school, but when I got there, I couldn't wait to get to the clubs on weekends. I knew I wanted to make music.
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I think that haredi children should study the core subjects and that their parents must work, and I believe that there are many haredim who think like me and would be glad to discover that someone is fighting the radical functionaries and rabbis who embitter their lives.
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The true doctrine is that labor - systematic, effective, congenial labor - is not only a necessity, but is the source of the highest enjoyment.
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I'm very much against war; I'm very much against terrorism of any kind. I find terrorism to be one of the most appalling things that can exist in society.
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Coming from a smaller place always made things feel more personal, which is really what it's all about.
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We must dare to think 'unthinkable' thoughts. We must learn to explore all the options and possibilities that confront us in a complex and rapidly changing world.
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We Christians should be aware that there's something at stake in cultural participation that we wouldn't have been concerned about if all we did was worry about the messages in culture.
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The understanding of Syria's devastating civil war has been distorted by the immense danger and difficulty of covering it.
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I don't have time to worry about who I admire or who I identify with.
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The next moment is as much beyond our grasp, and as much in God's care, as that a hundred years away. Care for the next minute is as foolish as care for a day in the next thousand years. In neither can we do anything, in both God is doing everything.
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Don't ever know who you may meet, or just because a person may not be dressed up all fancy, don't mean they're not an important person. You just don't ever know who you're gonna meet in life. So that's why I look at everybody as equal. Can't just judge. I treat everybody with respect. Every man.
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Somewhere in the child, somewhere in the adult, there is a hard, irreducible, stubborn core of biological urgency, and biological necessity, and biological reason that culture cannot reach and that reserves the right, which sooner or later it will exercise, to judge the culture and resist and revise it.
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You can't please everyone. When you're too focused on living up to other people's standards, you aren't spending enough time raising your own. Some people may whisper, complain and judge. But for the most part, it's all in your head. People care less about your actions than you think. Why? They have their own problems!
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By judging others, you make yourself easy to judge.
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It is therefore correct to say that the senses do not err - not because they always judge rightly, but because they do not judge at all.
