Immanuel Kant Quotes
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Physicians think they do a lot for a patient when they give his disease a name.
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Enthusiasm is always connected with the senses, whatever be the object that excites it. The true strength of virtue is serenity of mind, combined with a deliberate and steadfast determination to execute her laws. That is the healthful condition of the moral life; on the other hand, enthusiasm, even when excited by representations of goodness, is a brilliant but feverish glow which leaves only exhaustion and languor behind.
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Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
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So act that anything you do may become universal law.
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God put a secret art into the forces of Nature so as to enable it to fashion itself out of chaos into a perfect world system.
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There is no virtue in penance and fasting which waste the body; they are only fanatical and monkish.
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I learned to honor human beings, and I would find myself far more useless than the common laborer if I did not believe that this consideration could impart to all others a value establishing the rights of humanity.
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Freedom is independence of the compulsory will of another, and in so far as it tends to exist with the freedom of all according to a universal law, it is the one sole original inborn right belonging to every man in virtue of his humanity.
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Art is purposiveness without purpose.
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The only thing permanent is change.
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Beneficence is a duty.
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Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly.
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In the mere concept of one thing it cannot be found any character of its existence.
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It is through good education that all the good in the world arises.
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Always regard every man as an end in himself, and never use him merely as a means to your ends [i.e., respect that each person has a life and purpose that is their own; do not treat people as objects to be exploited].
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Duty is the necessity to act out of reverence for the law.
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Prudence reproaches; conscience accuses.
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Nature does nothing in vain, and in the use of means to her goals she is not prodigal. Her giving to man reason and the freedom of the will which depends upon it is clear indication of her purpose. Man accordingly was not to be guided by instinct, not nurtured and instructed with ready-made knowledge; rather, he should bring forth everything out of his own resources.
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In all judgements by which we describe anything as beautiful, we allow no one to be of another opinion.
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All human knowledge begins with intuitions, proceeds from thence to concepts, and ends with ideas.
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Manners or etiquette ('accessibility, affability, politeness, refinement, propriety, courtesy, and ingratiating and captivating behavior') call for no large measure of moral determination and cannot, therefore, be reckoned as virtues. Even though manners are no virtues, they are a means of developing virtue.... The more we refine the crude elements in our nature, the more we improve our humanity and the more capable it grows of feeling the driving force of virtuous principles.
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We can judge the heart of a man by his treatment of animals.
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Out of the crooked timber of humanity, no straight thing was ever made.
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Look closely. The beautiful may be small.