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“After long reflection in solitude and meditation, I suddenly had the idea, during the year 1923, that the discovery made by Einstein in 1905 should be generalised by extending it to all material particles and notably to electrons.”
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For X-rays, the phenomenon of diffraction by crystals was a natural consequence of the idea that X-rays are waves analogous to light and differ from it only by having a smaller wavelength.
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Two seemingly incompatible conceptions can each represent an aspect of the truth … They may serve in turn to represent the facts without ever entering into direct conflict.
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The actual state of our knowledge is always provisional and … there must be, beyond what is actually known, immense new regions to discover.
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The history of science shows that the progress of science has constantly been hampered by the tyrannical influence of certain conceptions that finally came to be considered as dogma. For this reason, it is proper to submit periodically to a very searching examination, principles that we have come to assume without any more discussion.
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Admettant que la particule possède une vibration interne qui permet de l'assimiler à une petite horloge, je supposais que cette horloge se déplaçait dans son onde de façon que sa vibration interne reste constamment en phase avec celle de l'onde : c'est le postulat de l'accord des phases.
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It seems a little paradoxical to construct a configuration space with the coordinates of points which do not exist.
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The electron can no longer be conceived as a single, small granule of electricity; it must be associated with a wave, and this wave is no myth; its wavelength can be measured and its interferences predicted.
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“Vulnerable, like all men, to the temptations of arrogance, of which intellectual pride is the worst, he [the scientist] must nevertheless remain sincere and modest, if only because his studies constantly bring home to him that, compared with the gigantic aims of science, his own contribution, no matter how important, is only a drop in the ocean of truth.”
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“Science itself, no matter whether it is the search for truth or merely the need to gain control over the external world, to alleviate suffering, or to prolong life, is ultimately a matter of feeling, or rather, of desire-the desire to know or the desire to realize.”