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An often-repeated assertion in the body of film criticism I have written is the assertion that movies do not just mirror the culture of any given time; they also create it.
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I've written 18 books, mostly dealing with issues of social justice, ending racism, feminism, and cultural criticism.
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I think the number one thing Black women and all Black people should be paying attention to is our health.
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The ethic of liberal individualism has so deeply permeated the psyches of blacks... of all classes that we have little support for a political ethic of communalism that promotes the sharing of resources.
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You can only realize change if you live simply. Once people want enormous excess, you can hardly do social change.
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No other group in America has so had their identity socialized out of existence as have black women... When black people are talked about the focus tends to be on black men; and when women are talked about the focus tends to be on white women.
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I think life experiences are different for people who know what they want as children.
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Using pseudonyms was such a part of the early feminist movement. We didn't want to have this star system. We wanted attention on the ideas, not the persona of the writer.
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Life-transforming ideas have always come to me through books.
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Class is more than money. Class is also about knowledge.
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For me, forgiveness and compassion are always linked: how do we hold people accountable for wrongdoing and yet at the same time remain in touch with their humanity enough to believe in their capacity to be transformed?
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All over the world, young males and females, schooled in the art of patriarchal thinking, are building an identity on a foundation that sees the will to do violence as the essential way to assert being.
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I can be standing in Barneys with my coat and purse and my selections, and some white woman will say, 'Can you get this in my size?' What she sees is a black woman, and her service button goes off.
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I have created a life style that supports contemplation, service to words.
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There is a lushness to how my mind works.
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I have always been a flirt. My mother says whe I was a child, I used to stand outside the house and just smile at everyone who walked by. Like, 'Please take me with you!'
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Many spiritual teachers - in Buddhism, in Islam - have talked about first-hand experience of the world as an important part of the path to wisdom, to enlightenment.
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The institutionalization of Black Studies, Feminist Studies, all of these things, led to a sense that the struggle was over for a lot of people and that one did not have to continue the personal consciousness-raising and changing of one's viewpoint.
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Some people act as though art that is for a mass audience is not good art, and I think this has been a very negative thing. I know that I have wanted very much to write books that are accessible to the widest audience possible.
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I think I was always obsessed with esthetics.
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The political core of any movement for freedom in the society has to have the political imperative to protect free speech.
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What had begun as a movement to free all black people from racist oppression became a movement with its primary goal the establishment of black male patriarchy.
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I'm so disturbed when my women students behave as though they can only read women, or black students behave as though they can only read blacks, or white students behave as though they can only identify with a white writer.
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I don't think you can hate anything that you know intimately. There is no fine line separating love from hate because there's a deep chasm separating love from hate.