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If you take the fashion out of it, clothing has a lot of information - about how we feel about ourselves, how we'd like to feel about ourselves, and what we'd like to be: If you show up to an interview in sweatpants and a T-shirt, I'm going to deal with you in a really different way.
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When I was young, I made all of my own clothes.
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I have always been very into pagan hairstyles. If I were alive a long time ago, I would probably have been burned at the stake.
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I wrote a play that I directed and I was in, and I paid for the sets and the costumes and to put it up in a theater all through modeling. It really afforded me a lot of creative control in my life.
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It's wild, how many places of conflict that have fashion weeks. It's becoming some sort of marker for these countries that says, 'We are in conversation with the rest of the world.'
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The Congo is so fun. The ideal body type coveted by women in the Congo is this extremely curvaceous body. They're going through a number of extreme measures to get that kind of body form, and one of them is by using bouillon cubes.
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Women's bodies have become a real battleground for politics.
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There are a lot of people who don't want things like fashion weeks to happen.
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In China, I had my body lit on fire. And in Russia, I took a bath in reindeer blood, which apparently had some kind of youth-enhancing elements.
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This idea of 'laicite' has been weaponized, in a way, to discriminate against people, and this idea of who gets to be French is really complicated and interesting.
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I was, like, a really embarrassing, precocious child.
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The Internet seems to have killed American fashion in the sense that everybody has good style, but they also look vaguely the same.