E. O. Wilson Quotes
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Evidence has... been adduced that schizophrenia is widespread in other kinds of human societies. ...and they form a substantial fraction of the clientele of the tribal shamans and healers.
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The search for knowledge is in our genes. It was put there by our distant ancestors who spread across the world, and it's never going to be quenched.
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The three extreme kinds of schizophrenia are unmistakable: the haunted paranoid surrounded by his imaginary community of spies and assassins, the clownish, sometimes incontinent hebephrenic, and the frozen catatonic.
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If those committed to the quest fail, they will be forgiven. When lost, they will find another way. The moral imperative of humanism is the endeavor alone, whether successful or not, provided the effort is honorable and failure memorable.
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Each of these [bacterial] species are masterpieces of evolution. Each has persisted for thousands to millions of years. Each is exquisitely adapted to the environment in which it lives, interlocked with other species to form ecosystems upon which our own lives depend in ways we have not begun even to imagine.
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We are compelled to drive toward total knowledge, right down to the levels of the neuron and the gene. When we have progressed enough to explain ourselves in these mechanistic terms...the result might be hard to accept.
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We use pandas and eagles and things. I'd love to see a wilderness society with an angry-looking wolverine as their logo.
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The evolutionary epic is probably the best myth we will ever have.
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I interpret contemporary human social behavior to comprise hypertrophic outgrowths of the simpler features of human nature joined together into an irregular mosaic.
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The price of these failures has been a loss of moral consensus, a greater sense of helplessness about the human condition. ... The intellectual solution to the first dilemma can be achieved by a deeper and more courageous examination of human nature that combines the findings of biology with those of the social sciences.
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We can search among the unconscious, emotion-laden learning rules for the kind of behavior most directly influenced by genetic evolution.
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The real problem of humanity is the following: we have paleolithic emotions; medieval institutions; and god-like technology. And it is terrifically dangerous, and it is now approaching a point of crisis overall.
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The theory of population genetics and experiments on other organisms show that substantial changes can occur in the span of less than 100 generations, which for man reaches back to the time of the Roman Empire.
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The closer the genetic relationship of the family members, as for example father-to-son, as opposed to uncle-to-nephew, the higher the degree of cooperation.
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Consider the nematode roundworm, the most abundant of all animals. Four out of five animals on Earth are nematode worms — if all solid materials except nematode worms were to be eliminated, you could still see the ghostly outline of most of it in nematode worms.
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To search for unasked questions, plus questions to put to already acquired but unsought answers, it is vital to give full play to the imagination. That is the way to create truly original science.
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In 2010, my two Harvard mathematician colleagues and I dismantled kin-selection theory, which was the reigning theory of the origin of altruism at the time.
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Humanity is part of nature, a species that evolved among other species. The more closely we identify ourselves with the rest of life, the more quickly we will be able to discover the sources of human sensibility and acquire the knowledge on which an enduring ethic, a sense of preferred direction, can be built.
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We seem to be able to be fully comfortable only when the remainder of humanity can be labeled as members versus nonmembers.
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In the attempt to make scientific discoveries, every problem is an opportunity — and the more difficult the problem, the greater will be the importance of its solution.
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Man's destiny is to know, if only because societies with knowledge culturally dominate societies that lack it. Luddites and anti-intellectuals do not master the differential equations of thermodynamics or the biochemical cures of illness. They stay in thatched huts and die young.
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God remains a viable hypothesis as the prime mover, however undefinable and untestable that conception may be.
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Only in the last moment in history has the delusion arisen that people can flourish apart from the rest of the living world.
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Be prepared mentally for some amount of chaos and failure. Waste and frustration often attend the earliest stages.