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Let there be freedom from perturbations with respect to the things which come from the external cause; and let there be justice in the things done by virtue of the internal cause, that is, let there be movement and action terminating in this, in social acts, for this is according to thy nature.
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When thou art offended at any man's fault, forthwith turn to thyself and reflect in what manner thou doest error thyself... For by attending to this thou wilt quickly forget thy anger, if this consideration is also added, that the man is compelled; for what else could he do? or, if thou art able, take away from him the compulsion.
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Be not as one that hath ten thousand years to live; death is nigh at hand: while thou livest, while thou hast time, be good.
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If...it be a thing external that causes thy grief, know, that it is not that properly that doth cause it, but thine own conceit and opinion concerning the thing: which thou mayest rid thyself of, when thou wilt.
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Prize that which is best in the universe; and this is that which useth everything and ordereth everything.
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Reverence the gods, and help men. Short is life.
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Death, like generation, is a secret of Nature.
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'Let your occupations be few,' says the sage, 'if you would lead a tranquil life.'
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From Antisthenes: It is royal to do good and be abused.
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Nothing happens to anyone that he can't endure. (Hays translation)
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How many together with whom I came into the world are already gone out of it.
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Yet living and dying, honour and dishonour, pain and pleasure, riches and poverty, and so forth are equally the lot of good men and bad. Things like these neither elevate nor degrade; and therefore they are no more good than they are evil.
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Retire into thyself. The rational principle which rules has this nature, that it is content with itself when it does what is just, and so secures tranquility.
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Adorn thyself with simplicity and with indifference towards the things which lie between virtue and vice. Love mankind. Follow God. The poet says that Law rules all. And it is enough to remember that law rules all.
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Waste no more time arguing what a good man should be. Be one.
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Love the little trade which thou hast learned, and be content therewith.
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Every soul, the philosopher says, is involuntarily deprived of truth; consequently in the same way it is deprived of justice and temperance and benevolence and everything of the kind. It is most necessary to keep this in mind, for thus thou wilt be more gentle towards all.
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This is a fine saying of Plato: That he who is discoursing about men should look also at earthly things as if he viewed them from some higher place; should look at them... a mixture of all things and an orderly combination of contraries.
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Give thyself time to learn something new and good, and cease to be whirled around.
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In the constitution of that rational animal I see no virtue which is opposed to justice, but I see a virtue which is opposed to love of pleasure, and that is temperance.
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He that dies in extreme old age will be reduced to the same state with him that is cut down untimely.
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In the morning, when thou art sluggish at rousing thee, let this thought be present; 'I am rising to a man’s work.'
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All that happens is as usual and familiar as the rose in spring and the crop in summer.
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To her who gives and takes back all, to nature, the man who is instructed and modest says, Give what thou wilt; take back what thou wilt. And he says this not proudly, but obediently and well pleased with her.