Elie Wiesel Quotes
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It's up to you now, and we shall help you - that my past does not become your future.
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When a Jew visits Jerusalem for the first time, it is not the first time; it is a homecoming.
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An SS came toward us wielding a club. He commanded:'Men to the left! Women to the right!'Eight words spoken quietly, indifferently, without emotion. Eight simple, short words. Yet that was the moment when I left my mother. There was no time to think, and I already felt my father's hand press against mine: we were alone.
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The beloved objects that we had carried with us from place to place were now left behind in the wagon and, with them, finally, our illusions.
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If anything can, it is memory that will save humanity.
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In Jewish history there are no coincidences.
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Indifference, to me, is the epitome of evil.
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Whenever an angel says 'Be not afraid!' you'd better start worrying. A big assignment is on the way.
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There are victories of the soul and spirit. Sometimes, even if you lose, you win.
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Of course some wars may have been necessary or inevitable, but none was ever regarded as holy. For us, a holy war is a contradiction in terms. War dehumanizes, war diminishes, war debases all those who wage it. The Talmud says, 'Talmidei hukhamim marbin shalom baolam' (It is the wise men who will bring about peace). Perhaps, because wise men remember best.
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I believe mysticism is a very serious endeavor. One must be equipped for it. One doesn't study calculus before studying arithmetic. In my tradition, one must wait until one has learned a lot of Bible and Talmud and the Prophets to handle mysticism. This isn't instant coffee. There is no instant mysticism.
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Time does not heal all wounds; there are those that remain painfully open.
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The most important question a human being has to face... What is it? The question, Why are we here?
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From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminated-ever.
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What is abnormal is that I am normal. That I survived the Holocaust and went on to love beautiful girls, to talk, to write, to have toast and tea and live my life - that is what is abnormal.
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That place, Mr. President, is not your place. Your place is with the victims of the SS.
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No one is as capable of gratitude as one who has emerged from the kingdom of night.
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None of us is in a position to eliminate war, but it is our obligation to denounce it and expose it in all its hideousness. War leaves no victors, only victims.
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I rarely speak about God. To God yes. I protest against Him. I shout at Him. But open discourse about the qualities of God, about the problems that God imposes, theodicy, no. And yet He is there, in silence, in filigree.
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What hurts the victim most is not the cruelty of the oppressor but the silence of the bystander.
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If you ask me what I want to achieve, it's to create an awareness, which is already the beginning of teaching.
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No human being is illegal.
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I had anger but never hate. Before the war, I was too busy studying to hate. After the war, I thought, What's the use? To hate would be to reduce myself.
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After the war we reassured ourselves that it would be enough to relate a single night in Treblinka, to tell of the cruelty, the senselessness of murder, and the outrage born of indifference: it would be enough to find the right word and the propitious moment to say it, to shake humanity out of its indifference and keep the torturer from torturing ever again.