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Much as there are things about our own life stories that we can learn only from the systematic study of our dreams, there are things about the human condition that we can learn only from a systematic study of literature.
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I don't believe in being ashamed about not having read things.
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Imagination is really dependent on memory and observation, these things that we think of as part of nonfiction writing, actually.
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I grew up thinking that it was immoral to idealize the past because, in the past, there was slavery and no penicillin.
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There's this idea that if you want to write, you shouldn't study literature because then you're dissecting what you love, and you should keep your love of literature pure. I think that's kind of silly.
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It's so embarrassing and painful to be young.
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One of the most painful parts of a breakup is having the feeling that your life is a story, and then the other person leaves and takes the story with them. And you're left there without it. You're left in this version of life that's basically a succession of events and interactions that don't seem to be going anywhere.
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Most Americans have probably heard the song 'Santa Claus Is Coming to Town' about a billion times in the supermarket alone.
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The book that made me decide to go into Russian literature was 'Anna Karenina,' which I first read in high school. The thing that appealed to me and constituted its Russianness for me was that it was simultaneously incredibly funny and sad.
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My family is very feminist, and they consider that Islam is not a super feminist religion, which I know people can argue about. But that's - anyway that's how I was brought up, so it would be odd for me to suddenly just up and start wearing a headscarf.
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Many books have changed my life, but only one has the word 'life-changing' in the title: Marie Kondo's 'The Life-Changing Magic of Tidying.'
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I grew up hearing that if it hadn't been for Ataturk, my grandmother would have been 'a covered person' who would have been reliant on a man for her livelihood. Instead, she went to boarding school, wrote a thesis on Balzac, and became a teacher.
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If, for a moment, it seemed that September 11th could be identified with Iraq, the illusion was short-lived.
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You can't invent something you have no epistemological access to. In a way, it's all recombination.
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There are very few things that I have any patience for that are not at least a little bit humorous.
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I actually really wish I had written 'The Life-Changing Magic of Tidying' as an unreliably narrated novel that is also a self-help book.
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One of the stories that really impressed me was 'Anna Karenina.' As a novel, that made an impression on me, showing me what the novel can do.
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It's possible to watch 'Gone Girl' and feel that you have seen something terribly bleak. But it's also possible to receive it as good news. Any powerful articulation of the need for change is also a testimony to the possibility of change.
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Anyone who has ever tried to plot a detective mystery knows that the hardest thing to come up with is motive.
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Russian literature got me interested in what literature means.
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It's kind of an embarrassing story - that's why it's called 'The Idiot.' But looking back at your past self, you see that this person had reasons for everything she did. There's a whole lot of awkwardness, but really, what should one be embarrassed about?
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The novel is like a melancholy form. It's about some kind of disillusionment with the way things are versus the idea of how they could be or how they used to be.
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The first time I held an African drum in my hands was at Koc University in a forest in the northern suburbs of Istanbul.
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I'm Turkish-American; I was a freshman at Harvard in 1995 and 96. I did teach English in Hungary in the summer of 1996. I'm an autobiographical writer in the sense that whether in fiction or nonfiction, the issues and relationships and phenomena and problems I'm most interested in exploring are the ones I've experienced personally.