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The Himalayan glaciers, China's trade surplus, Olympic ice hockey - the world is full of pressing subjects that people never consult me about.
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The book that made me decide to go into Russian literature was 'Anna Karenina,' which I first read in high school. The thing that appealed to me and constituted its Russianness for me was that it was simultaneously incredibly funny and sad.
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Awkwardness is the consciousness of a false position.
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I actually really wish I had written 'The Life-Changing Magic of Tidying' as an unreliably narrated novel that is also a self-help book.
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It's so embarrassing and painful to be young.
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I don't believe in being ashamed about not having read things.
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I think it is true that when we're older, we realize the way that people act is... you know, everyone's kind of talking off the cuff, and everyone's, you know, spitballing sometimes.
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One of the most painful parts of a breakup is having the feeling that your life is a story, and then the other person leaves and takes the story with them. And you're left there without it. You're left in this version of life that's basically a succession of events and interactions that don't seem to be going anywhere.
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Much as there are things about our own life stories that we can learn only from the systematic study of our dreams, there are things about the human condition that we can learn only from a systematic study of literature.
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There's this idea that if you want to write, you shouldn't study literature because then you're dissecting what you love, and you should keep your love of literature pure. I think that's kind of silly.
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Many books have changed my life, but only one has the word 'life-changing' in the title: Marie Kondo's 'The Life-Changing Magic of Tidying.'
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Most Americans have probably heard the song 'Santa Claus Is Coming to Town' about a billion times in the supermarket alone.
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My family is very feminist, and they consider that Islam is not a super feminist religion, which I know people can argue about. But that's - anyway that's how I was brought up, so it would be odd for me to suddenly just up and start wearing a headscarf.
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One of the stories that really impressed me was 'Anna Karenina.' As a novel, that made an impression on me, showing me what the novel can do.
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It's possible to watch 'Gone Girl' and feel that you have seen something terribly bleak. But it's also possible to receive it as good news. Any powerful articulation of the need for change is also a testimony to the possibility of change.
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I grew up hearing that if it hadn't been for Ataturk, my grandmother would have been 'a covered person' who would have been reliant on a man for her livelihood. Instead, she went to boarding school, wrote a thesis on Balzac, and became a teacher.
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If, for a moment, it seemed that September 11th could be identified with Iraq, the illusion was short-lived.
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I'm Turkish-American; I was a freshman at Harvard in 1995 and 96. I did teach English in Hungary in the summer of 1996. I'm an autobiographical writer in the sense that whether in fiction or nonfiction, the issues and relationships and phenomena and problems I'm most interested in exploring are the ones I've experienced personally.
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Read enough about the dung beetle, and a picture of its character emerges: patient, optimistic, uncomplaining.
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You can't invent something you have no epistemological access to. In a way, it's all recombination.
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I always wanted to write novels, even before I had read a lot of novels or had a very good idea of what they were.
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Proust's 'In Search of Lost Time,' especially 'Time Regained,' made me think differently about what the novel is and can do. Then I forgot about it, then reread it and remembered again.
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Russian literature got me interested in what literature means.
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'Constructed Worlds' comes from a novel draft that I wrote in my early twenties and reread/revised only in my late thirties.