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Because of all this, I am at a loss to know whether to weep more for those they killed or those that are captured: or indeed for these men themselves whom the devil has taken fast for his slaves. In truth, they will bind themselves alongside him in the pains of the everlasting pit: for 'he who sins is a slave already' and is to be called 'son of the devil.'
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I only seek in my old age to perfect that which I had not before thoroughly learned in my youth, because my sins were a hindrance to me.
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I grieve for you, how I mourn for you, who are so very dear to me, but again I can rejoice within my heart, not for nothing 'have I labored,' neither has my exile been 'in vain.'
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I am Patrick, a sinner, most uncultivated and least of all the faithful and despised in the eyes of many.
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On occasion, I used to give presents to the kings, besides the hire that I gave to to their sons who accompany me; and nevertheless, they seized me with my companions.
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The Lord opened the understanding of my unbelieving heart, so that I should recall my sins.
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The Lord is greater than all: I have said enough.
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Christ beside me, Christ before me, Christ behind me, Christ within me, Christ beneath me, Christ above me.
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The Lord discovered to me a sense of my unbelief that, though late, I should remember my transgressions and that I should be converted with my whole heart to the Lord my God.
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Before I was humiliated I was like a stone that lies in deep mud, and he who is mighty came and in his compassion raised me up and exalted me very high and placed me on the top of the wall.
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I have had the good fortune through my God that I should never abandon his people whom I have acquired in the extremities of the earth.
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Sufficient for me is that honour which is not seen of men but is felt in the heart, as faithful is He who hath promised and who never lies.
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I see that already in this present world I am exalted above measure by the Lord. And I was not worthy nor such a one as that he should grant this to me, since I know most surely that poverty and affliction become me better than delights and riches.
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The most High approveth not the gifts of the wicked.
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Avarice is a deadly sin.
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My chief request is that anyone who is a servant of God be ready and willing, to carry this letter forward; may it never be hidden or stolen by anyone, but rather, may it be read aloud before the whole people - Yes, even when Coroticus himself is present.
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I have a Creator who knew all things, even before they were made - even me, his poor little child.
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He that offereth sacrifice of the goods of the poor is as one that sacrificeth the son in the presence of his father.
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I was freeborn according to the flesh; I am born of a father who was a decurion, but I sold my noble rank - I blush not to state it, nor am I sorry - for the profit of others. In short, I am a slave in Christ to a foreign nation for the unspeakable glory of the eternal life which is in Christ Jesus our Lord.
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I most certainly believe that it is the gift of God that I am what I am. And so I dwell amongst barbarians, a proselyte and an exile, for the love of God.
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I partly know why I have not led a perfect life like other believers. But I avow to my Lord, and I do not lie, that from the time when I first knew him, the love of God and the fear of him has grown in me from my youth so that I have, by the power of God, always till now kept the faith.
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No one should ever say that it was my ignorance if I did or showed forth anything however small according to God's good pleasure; but let this be your conclusion and let it so be thought, that - as is the perfect truth - it was the gift of God.
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I plainly told them, 'Be ye sincerely converted, and with your whole heart, to the Lord our God, for nothing is impossible to Him, that He may today send you food on your road, even until you are satisfied, because He has everywhere abundance.' And, with God's help, it was so done: Behold! A herd of swine appeared in the road before our eyes.
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How is it that in Ireland, where they never had any knowledge of God but, always, until now, cherished idols and unclean things, they are lately become a people of the Lord, and are called children of God; the sons of. the Irish and the daughters of the chieftains are to be seen as monks and virgins of Christ.