Kim Jong-un Quotes
Quotes to Explore
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We know what the birth of a revolution looks like: A student stands before a tank. A fruit seller sets himself on fire. A line of monks link arms in a human chain. Crowds surge, soldiers fire, gusts of rage pull down the monuments of tyrants, and maybe, sometimes, justice rises from the flames.
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Let us not be so naive as to think that revolution is just a matter of social or economic discontent.
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As in any technological revolution, there will be winners and losers. On balance, everyone will come out ahead, although there will be particular companies that will not be able to cope with a new environment.
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The children of the revolution are always ungrateful, and the revolution must be grateful that it is so.
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I can understand the Cultural Revolution of Mao Tse-tung.
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People always think they're in the middle of a revolution while they tend not to realize the enormity of a change that has happened in the past. The telegraph was a revolution, but who looks at it that way these days? The telegraph sped up the transportation of messages over long distances by a huge factor.
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Communications devices were always used to effect change, to effect revolution. Telephone, telegraph - these all seemed like very big enhancements at the time.
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There's nothing wrong in suffering, if you suffer for a purpose. Our revolution didn't abolish danger or death. It simply made danger and death worthwhile.
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There were people in Cuba who truly had substantial things to gain from revolution. There were people who had things to lose in the revolution. I think they're all allowed to have their memories of what happened.
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Every revolution has its counterrevolution - that is a sign the revolution is for real.
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Of course, I grew up in Communist Romania, but I am happy to say that now our country is democratic, and prospering, since the revolution in 1989.
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The main difference between the Prague Spring and the Velvet Revolution was that the former was mostly the work of Communist party members and others who wanted to bring about 'socialism with a human face.'
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We really only came around to accepting and integrating the propositional dimension of identity into a concept of ourselves at the time of the American Revolution.
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At the English Revolution, when William of Orange came to the throne, the introduction of French wines into the country was prohibited, and this gave a great impetus to the manufacture of cyder and care in the production of cyder of the best description.
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The human family is at a critical juncture. The world is moving through a great transition. This transition is economic, as the digital revolution advances and as new powers and groups emerge.
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Every successful revolution puts on in time the robes of the tyrant it has deposed.
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'Dance Dance Revolution.' That's a lot of fun when you're having a dinner party and you just want to be a little silly.
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My family fled Iran in October 1978 as a result of the coming revolution when I was two years old. In the early days, my entire family lived together in a very crowded house, where I shared a room with my sister, cousin, and grandmother, and we would all listen to my grandmother tell stories before bedtime.
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Social is a better way to interact with digital world. It is better than search. Implications for... everything. Total change.
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The best thing is being really close. The worst thing is being really close.
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The average schoolmaster is and always must be essentially an ass, for how can one imagine an intelligent man engaging in so puerile an avocation.
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I find it quite improbable that such order came out of chaos. There has to be some organizing principle. God to me is a mystery, but is the explanation for the miracle of existence, why there is something instead of nothing.
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Even the most morbid of the rape ranters have a childlike faith in the perfectibility of the universe, which they see as blighted solely by nasty men. They simplistically project outward onto a mythical 'patriarchy' their own inner conflicts and moral ambiguities.
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The revolution is carried out by means of one's thought.
