Paul Simon Quotes
It's outrageous to line your pockets off the misery of the poor; It's outrageous, the crimes some human beings must endure.
Quotes to Explore
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We write for the same reason that we walk, talk, climb mountains or swim the oceans - because we can. We have some impulse within us that makes us want to explain ourselves to other human beings. That's why we paint, that's why we dare to love someone - because we have the impulse to explain who we are.
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The very thing that drives you, can drive you insane Got a head full of thought crimes and a number with no name Got an eleventh hour Jesus and a mouth full of blame A casket lined with silver dollars and a number with no name.
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It takes years to develop into the kind of human being you want to be.
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I never knew what to do with a paper except to put it in a side pocket or pass it to a clerk who understood it better than I did.
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We're going to reverse a trend that is killing most families in this country, and that is they're having to go in their pocket for more and more money for health care every year.
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I hope that I will be the last victim in China's long record of treating words as crimes.
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The search for conspiracy only increases the elements of morbidity and paranoia and fantasy in this country. It romanticizes crimes that are terrible because of their lack of purpose. It obscures our necessary understanding, all of us, that in this life there is often tragedy without reason.
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There will always be apologists for the powerful and politically connected who commit crimes.
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I shouldn't be near Vegas and have money in my pocket.
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the poems to come are for you and for me and are not for mostpeople... you and i are human beings; mostpeople are snobs.
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It doesn't matter who you are, or where you come from, or how much money you've got in your pocket. You have your own destiny and your own life ahead of you.
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Lean Pockets, I don't even wanna know what's in those. I wonder what the directions are on a box of Lean Pockets: 'Remove from box, place directly in toilet.' Flush Pocket!
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Empty pockets never held anyone back. Only empty heads and empty hearts can do that.
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It's hardly possible to overstate the value, in the present state of human improvement, of placing human beings in contact with other persons dissimilar to themselves, and with modes of thought and action unlike those with which they are familiar. Such communication has always been... one of the primary sources of progress.
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Human beings are no longer born to their place in life...but are free to employ their faculties and such favorable chances as offer, to achieve the lot which may appear to them as desirable.
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All human beings seek the happy life, but many confuse the means - for example, wealth and status - with that life itself. This misguided focus on the means to a good life makes people get further from the happy life. The really worthwhile things are the virtuous activities that make up the happy life, not the external means that may seem to produce it.
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Morality is neither rational nor absolute nor natural. World has known many moral systems, each of which advances claims universality; all moral systems are therefore particular, serving a specific purpose for their propagators or creators, and enforcing a certain regime that disciplines human beings for social life by narrowing our perspectives and limiting our horizons.
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A person unlearns arrogance when he knows he is always among worthy human beings; being alone fosters presumption. Young people are arrogant because they always associate with their own peers, those who are all really nothing but who would like to be very important.
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Liberty begets anarchy, anarchy leads to despotism, and despotism brings about liberty once again. Millions of human beings have perished without being able to make any of these systems triumph.
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Constantius II ordered pagan temples closed and sacrificial practices stopped. We have already seen a law issued in 341 CE: “Superstition shall cease; the madness of sacrifices shall be abolished... anyone... who performs sacrifices . . . shall suffer the infliction of a suitable punishment and the effect of an immediate sentence” (Theodosian Code 16.10.2). In a law of 346 CE, the penalties are specified: Temples “in all places and in all cities” are to be “immediately closed” and “access to them forbidden.” No one may perform a sacrifice. Anyone who does “shall be struck down with the avenging sword” and his “property shall be confiscated.” Any governor who fails to avenge such crimes “shall be similarly punished” (Theodosian Code 16.10.4); And perhaps more drastically, later in Constantius’s reign, in 356: “Anyone who sacrifices or worships images shall be executed” (Theodosian Code 16.10.6).
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The history of a man's soul, even the pettiest soul, is hardly less interesting and useful than the history of a whole people; especially when the former is the result of the observations of a mature mind upon itself, and has been written without any egotistical desire of arousing sympathy or astonishment. Rousseau's Confessions has precisely this defect – he read it to his friends.
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I want people to see how hard my husband and kids work on the ranch.
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It's outrageous to line your pockets off the misery of the poor; It's outrageous, the crimes some human beings must endure.
