Ken Wilber Quotes
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What's my philosophy? In a word, integral.
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I don't talk about consciousness. I talk about interiority.
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I went to Duke University in the medical track. And then I decided I wanted to do something more creative, so I switched to biochemistry at Nebraska.
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The more we emphasize teaching a merely Right-Hand map of systems theory or a Gaia Web of Life, instead of equally emphasizing the importance of interior development from egocentric to sociocentric to worldcentric, then the more we are contributing to Gaia's demise.
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There are several different meanings of the words 'religion' and 'spirituality,' all of which are important. The whole point about an integral or comprehensive approach is that it must find a way to believably include all of those important meanings in a coherent whole.
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My ankle hurts from dancing last night so there is pain. But the pain doesn't hurt me for there is no me.
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This is a massive and violent schism and rupture in the internal organs of today's global culture and this is exactly why many social analysts believe that if some sort of reconciliation between science and religion is not forthcoming, the future of humanity is, at best, precarious.
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These similarities would seem to suggest, among other things, that there are spiritual patterns at work in the universe, at least as far as we can tell, and these spiritual patterns announce themselves with impressive regularity wherever human hearts and minds attempt to attune themselves to the cosmos in all its radiant dimensions.
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Spirit slumbers in nature, awakens in mind, and finally recognizes itself as Spirit in the transpersonal domains.
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I think I was a born scientist.
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What is it in you that brings you to a spiritual teacher in the first place? It's not the spirit in you, since that is already enlightened, and has no need to seek. No, it is the ego in you that brings you to a teacher.
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These two enormous forces - truth and meaning - are at war in today's world. ...And something sooner or later has to give.
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The Enlightenment was an attempt to liberate myth and base truth claims on evidence, not just dogma. But when science threw out the church, they threw out the baby with the bath water.
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The single greatest world transformation would simply be the embrace of global reasonableness and pluralistic tolerance - the global embrace of egoic-rationality (on the way to centauric vision-logic).
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What often happens if you study this integral map is that it begins to make room in your psyche, in your being, in your soul, for all the parts of you that were disowned, whether by society, your parents, your peers, whomever. An integral approach even makes room for those who did the disowning to you.
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There is intersubjectivity woven into the very fabric of the Kosmos at all levels.
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It seems as if there are almost two different kinds of religion, one of which brutally divides, and one of which unites (or can unite). How do we tell them apart, and how might we begin to switch allegiance from the former to the latter?
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'Saving the biosphere' depends first and foremost on human beings reaching mutual understanding and unforced agreement as to common ends. And that intersubjective accord occurs only in the noosphere. Anything short of that noospheric accord will continue to destroy the biosphere.
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In fact, at this point in history, the most radical, pervasive, and earth-shaking transformation would occur simply if everybody truly evolved to a mature, rational, and responsible ego, capable of freely participating in the open exchange of mutual self-esteem.. There is the 'edge of history.' There would be a real New Age.
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Prana is implicate to matter but explicate to mind; mind is implicate to prana but explicate to soul; soul is implicate to mind but explicate to spirit; and the spirit is the source and suchness of the entire sequence.
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I rise to taste the dawn, and find that love alone will shine today.
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Modern science is no longer denying spirit. And that, that is epochal. As Hans Küng remarked, the standard answer to 'Do you believe in Spirit?' used to be, 'Of course not, I'm a scientist,' but it might very soon become, 'Of course I believe in Spirit. I'm a scientist.'
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Most of us, I suspect, prefer our teachers to be of the Nice Guy variety.
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Global consciousness is not an objective belief that can be taught to anybody and everybody, but a subjective transformation in the interior structures that can hold belief in the first place, which itself is the product of a long line of inner consciousness development.