Son Of God Quotes
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God wants to use us as He used His own Son.
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When a man is born from above, the life of the Son of God is born in him, and he can either starve that life or nourish it. Prayer is the way the life of God is nourished. Our ordinary views of prayer are not found in the New Testament. We look upon prayer as a means of getting things for ourselves; the Bible's idea of prayer is that we may get to know God Himself.
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Is the Son of God praying in me, or am I dictating to Him?... Prayer is not simply getting things from God, that is a most initial form of prayer; prayer is getting into perfect communion with God. If the Son of God is formed in us by regeneration, He will press forward in front of our common sense and change our attitude to the things about which we pray.
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It is important to remember that the emperor of Rome, who also lived in the city, was understood by many people throughout the empire to be the son of God—that is, the son of the divinized Caesar who preceded him.
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Our ordinary abilities will never worship God unless they are transformed by the indwelling Son of God.
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We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins.
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The entrance into the Kingdom is through the panging pains of repentance crashing into a man's respectable goodness; then the Holy Ghost, who produces these agonies begins the formation of the Son God in the life.
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Our Lord’s teaching is always anti-self-realization. His purpose is not the development of a man; His purpose is to make a man exactly like Himself, and the characteristic of the Son of God is self-expenditure.
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We hear it said that a man will suffer in his life is he does not pray; I question it. What will suffer is the life of the Son of God within him, which is nourished not by food but by prayer...Prayer is the way the life of God is nourished.
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When you are insulted, you must not only not resent it, but you must make it an opportunity to exhibit the Son of God in your life. And you cannot imitate the nature of Jesus-it is either in you or it is not. A personal insult becomes an opportunity for a saint to reveal the incredible sweetness of the Lord Jesus.
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Keep your soul fit to manifest the life of the Son of God. Never live on memories; let the word of God be always living and active in you.
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THE VIEW THAT THE earliest Christians understood Jesus to have become the Son of God at his resurrection is not revolutionary among scholars of the New Testament. One of the greatest scholars of the second half of the twentieth century was Raymond Brown.
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When on a Sunday morning we hear the old bells ring out, we ask ourselves, "Is it possible! This is done on account of a Jew crucified two thousand years ago who said he was the Son of God. The proof of such an assertion is wanting".
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In vain do we seek to awaken our churches to zeal in evangelism as a separate thing. To be genuine it must flow from love to Christ. It is when a sense of personal communion with the Son of God is highest that we shall be most fit for missionary work, either ourselves or to stir up others.
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I know men, and I tell you, Jesus is more than a man. Comparison is impossible between Him and any other human being who ever lived, because He was the Son of God.
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The only-begotten Son of God, wanting to make us sharers in His divinity, assumed our nature, so that He, made man, might make men gods.
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Do you not know that you are Eve? The judgment of God upon this sex lives on in this age; therefore, necessarily the guilt should live on also. You are the gateway of the devil; you are the one who unseals the curse of that tree, and you are the first one to turn your back on the divine law; you are the one who persuaded him whom the devil was not capable of corrupting; you easily destroyed the image of God, Adam. Because of what you deserve, that is, death, even the Son of God had to die.
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This is the highest honour of the Church, that, until He is united to us, the Son of God reckons himself in some measure imperfect. What consolation is it for us to learn, that, not until we are along with him, does he possess all his parts, or wish to be regarded as complete! Hence, in the First Epistle to the Corinthians, when the apostle discusses largely the metaphor of a human body, he includes under the single name of Christ the whole Church.
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For it is a horrible blasphemy to imagine that there is any work by which you should presume to pacify God, since you see that there is nothing which is able to pacify Him but this inestimable price, even the death and the blood of the Son of God, one drop of which is more precious than the whole world.
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For even if the Word in His immeasurable essence united with the nature of man into one person, we do not imagine that He was confined therein. Here is something marvellous: the Son of God descended from heaven in such a way that, without leaving heaven, He willed to be borne in the virgin's womb, to go about the earth, and to hang upon the cross; yet He continuously filled the world even as He had done from the beginning.
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Do you think the Roman soldiers thought he was the Son of God or just some goofball who got nailed to the cross? In 2000 years, we've probably made somebody who is the equivalent of Elvis into God, so I see no reason why not to believe that in 2000 years Elvis will be God.
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We are summoned not only to intimacy but to take possession of our very oneness with the Son of God in the inner life of the Trinity in the communication of the very Love of Father and Son, the Most Holy Spirit. This is what centering prayer is about.
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The Son of God did not want to be seen and found in heaven. Therefore he descended from heaven into this humility and came to us in our flesh, laid himself into the womb of his mother and into the manger and went on to the cross. This was the ladder that he placed on earth so that we might ascend to God on it. This is the way you must take.
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In this pre-Lukan tradition, Jesus was made the Son of God at the resurrection. This is a view Luke inherited from his tradition, and it is one that coincides closely with what we already saw in Romans 1:3–4. It appears to be the earliest form of Christian belief: that God exalted Jesus to be his Son by raising him from the dead.
