Community Quotes
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The moment we face it frankly we are driven to the conclusion that the community has a right to put a price on the right to live in it ... If people are fit to live, let them live under decent human conditions. If they are not fit to live, kill them in a decent human way. Is it any wonder that some of us are driven to prescribe the lethal chamber as the solution for the hard cases which are at present made the excuse for dragging all the other cases down to their level, and the only solution that will create a sense of full social responsibility in modern populations?
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"Normal science" means research firmly based upon one or more past scientific achievements, achievements that some particular scientific community acknowledges for a time as supplying the foundation for its further practice.
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I grew up in a town where there were no galleries, no museums, no theaters - a very religious, ultraconservative community.
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Groups do not have experiences except insofar as all their members do. And there are no experiences... that all the members of a scientific community must share in the course of a [scientific] revolution. Revolutions should be described not in terms of group experience but in terms of the varied experiences of individual group members. Indeed, that variety itself turns out to play an essential role in the evolution of scientific knowledge.
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We're going to become the martians when we land there. When we explore and build communities, we become the martians. That's a wonderful destiny for all of us.
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WWE is not just about fighting; we're about the community.
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Lou was a great person to work with. His service was a real benefit to the community.
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There are lots of examples of routine, middle-skilled jobs that involve relatively structured tasks, and those are the jobs that are being eliminated the fastest. Those kinds of jobs are easier for our friends in the artificial intelligence community to design robots to handle them. They could be software robots; they could be physical robots.
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If people knew the kind things my mom has done for the community and for families over the years, I think that they would be stunned.
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Perhaps the community you mentioned might not come to the story. Sometimes you have to take the story to them, and perform it, and that's another way that I get an alternate point of view that isn't the official version of history out to a community. I feel that's what I've been doing since Caramelo.
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You need to fight cases in the courts, but you certainly cannot rely on the courts, you need to testify in Congress and lobby your Congress person, but you certainly cannot rely on Congress. You need to speak out in the media, but you cannot totally trust the media either. You need to work within the academy because that's an influential opinion body. I think that one of the lessons that people have learned in the civil rights community is that it is generally not enough to focus on litigation in the courts.
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At the end of the day, in spite of the risks, do life with your people. They need to see you struggle and process your day-to-day walk with Christ. They need to see you desire community, and you need to see transformation take place among your community.
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Dangerous acts can be done safely in a community which thinks and feels rightly, which would be the way to hell if they were executed by those who think and feel wrongly.
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I was doing community theater, and I was always interested in acting, but I was also interested in sports. I was interested in a lot of things. I was a pretty normal guy. I wasn't like a guy who grew up in a dark theater watching movies.
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If you don't have an idea that materializes and changes a person's life, then what have you got? You have talk, research, telephone calls, meetings, but you don't have a change in the community.
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Life is lived in common, but not in community.
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When I can, I enjoy working with local people to involve everyone in the community in changing their environment.
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However, if we want to rediscover the radical message of Jesus, we must rediscover the radical practice of living in community with others. Because that’s what he did.
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Exploring Ecclesiology is true to its subtitle, being both vibrantly evangelical and admirably ecumenical; it is commendable for its depth, breadth, and erudition. Harper and Metzger's sympathetic engagement with Catholic ecclesiology is challenging and reciprocal. I especially appreciate how the authors emphasize and explore the vital connection between ecclesiology and eschatology, something very beneficial to readers seeking to better appreciate how living the Faith in community today relates to the hope of entering fully into Trinitarian communion in the life to come.
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I do not think that the educational program of our schools should be determined by what the community thinks it needs.
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We actually have a real community of people doing useful things.
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The thing I received from Girl Scouts more than anything else was a sense of real teamwork and working for the community, helping others, and it was not competitive. I remember working as a group to achieve a goal or to help the community. There was a great sense of accomplishment in that.
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Universal design systems can no longer be dismissed as the irrelevant musings of a small, localized design community. A second modernism has emerged, reinvigorating the utopian search for universal forms that marked the birth of design as a discourse and a discipline nearly a century earlier.
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Safe Routes to School is one with great potential to get children walking and biking to school again. The program uses federal grants to make road and sidewalk repairs aimed at getting kids to school safely on foot or bicycle. The money also supports efforts to get the community, school officials and others involved.
