Community Quotes
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I was doing community theater, and I was always interested in acting, but I was also interested in sports. I was interested in a lot of things. I was a pretty normal guy. I wasn't like a guy who grew up in a dark theater watching movies.
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The moment we face it frankly we are driven to the conclusion that the community has a right to put a price on the right to live in it ... If people are fit to live, let them live under decent human conditions. If they are not fit to live, kill them in a decent human way. Is it any wonder that some of us are driven to prescribe the lethal chamber as the solution for the hard cases which are at present made the excuse for dragging all the other cases down to their level, and the only solution that will create a sense of full social responsibility in modern populations?
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The moon is a good, solid base to build a space travel organization in the community.
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I grew up in a town where there were no galleries, no museums, no theaters - a very religious, ultraconservative community.
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An organization which claims to speak for the needs of a community must speak in the tone of that community.
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My ambition didn't grow out of nowhere. It was planted in me by a community that nurtured me.
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Set about doing good to somebody. Put on your hat and go and visit the sick and poor of your neighborhood; inquire into their circumstances and minister to their wants. Seek out the desolate and afflicted and oppressed. . . I have often tried this method, and have always found it the best medicine for a heavy heart.
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St Paul, in his second letter to Corinth, spells this out further in the important eighth and ninth chapters, where he urges some of the Christian communities to be generous to others so that they may also have the chance to be generous in return.
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If people knew the kind things my mom has done for the community and for families over the years, I think that they would be stunned.
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Community has become a buzzword in the church in recent years. Overbusy individuals hope they can cram it into their overstuffed schedules like their membership to a health and fitness club which they never have time to use. Churches hope they can conjure it with candles, programs, or training videos. Anabaptists know that community is far more costly than that: one cannot add it to anything, rather one must begin with it in order to enter it, practice it, and preserve it. They realize that community involves proximity, and that proximity involves land, and that our ties to one another can never be separated from our ties to the land, the watershed, the local economy in which we live. They have an instinct about the deep ties between community and sexuality, community and freedom, community and economics. I suspect that Anabaptists know more than they know that they know in this regard, and I hope we all can learn from them before they forget.
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Poor communities, frequently communities of color but not exclusively, suffer disproportionately. If you look at where our industrialized facilities tend to be located, they're not in the upper middle class neighborhoods.
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I was raised by a lady that was crippled all her life but she did everything for me and she raised me. She washed our clothes, cooked our food, she did everything for us. I don't think I ever heard her complain a day in her life. She taught me responsibility towards my brother and sisters and the community.
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We too are called to withdraw at certain intervals into deeper silence and aloneness with God, together as a community as well as personally; to be alone with Him — not with our books, thoughts, and memories but completely stripped of everything — to dwell lovingly in His presence, silent, empty, expectant, and motionless. We cannot find God in noise or agitation.
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Exploring Ecclesiology is true to its subtitle, being both vibrantly evangelical and admirably ecumenical; it is commendable for its depth, breadth, and erudition. Harper and Metzger's sympathetic engagement with Catholic ecclesiology is challenging and reciprocal. I especially appreciate how the authors emphasize and explore the vital connection between ecclesiology and eschatology, something very beneficial to readers seeking to better appreciate how living the Faith in community today relates to the hope of entering fully into Trinitarian communion in the life to come.
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It's the warmest, loveliest community I've ever set foot in. For me, it's the perfect place to live. It's the best part of America.
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At a time when we must seek to rebuild trust between law enforcement and the local community, I am deeply concerned that the deployment of military equipment and vehicles sends a conflicting message.
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By community I mean that community you have a special vision for, that only you see, that no one else in a room sees. That special community in pain, that through a pain you've suffered, you're able to have that vision, that super-ray vision.
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In our community, we have a duty to strengthen the weakest among us to build a better society.
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I don't watch that much comedy. I think it's professional jealousy. That and a lack of support for my community.
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Joy must be one of the pivots of our life. It is the token of a generous personality. Sometimes it is also a mantle that clothes a life of sacrifice and self-giving. A person who has this gift often reaches high summits. He or she is like sun in a community.
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Bacon bits are like the fairy dust of the food community.
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I shudder to think where we people of African descent would be without our allies in the international community. It's been our everything, quite frankly.
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The waste of intelligence. A community that finds it natural to suffocate with the care of home and children so many women’s intellectual energies is its own enemy and doesn’t realize it.
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All socialism involves slavery.... That which fundamentally distinguishes the slave is that he labors under coercion to satisfy another's desires. The relation admits of many gradations. Oppressive taxation is a form of slavery of the individual to the community as a whole. The essential question is -- How much is he compelled to labor for other benefit than his own, and how much can he labor for his own benefit?
