Theology Quotes
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In today's schools, 'religious studies' has almost entirely replaced theology.
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This is one of the hard-and-fast ironies of the Christian tradition: views that at one time were the majority opinion, or at least that were widely seen as completely acceptable, eventually came to be left behind; and as theology moved forward to become increasingly nuanced and sophisticated, these earlier majority opinions came to be condemned as heresies.
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I fear theology is--in the words attributed to William Temple--"still in its infancy" when it comes to animals.
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As long as we have a master in heaven, we will be slaves on earth.
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This is the reason why our Theology is certain: because it seizes us from ourselves and places us outside ourselves.
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You see, my Lord Archbishop, what is "dubious" about my theology is not that it contradicts particular doctrinal teachings, things are much worse or better: what I want, is no more and no less than a fundamental change in the whole way that theology is done today; but I want this out of faith, not out of faithlessness.
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Any old woman can love God better than a doctor of theology can.
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A dog is grateful for what is, which I am finding to be the soundest kind of wisdom and very good theology.
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Theology is not only about understanding the world; it is about mending the world.
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Palestinian believers have a unique experience with US foreign policy and our close ties with Israel. This alliance has many layers, but given the strong support of the US church, and the frequency of religious language surrounding these policies, Palestinian Christian friends raise important and challenging questions about how we understand the intertwining of theology and politics in the US.
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Imagine someone holding forth on biology whose only knowledge of the subject is 'The Book of British Birds,' and you have a rough idea of what it feels like to read Richard Dawkins on theology.
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In my eyes, concepts of theology have only as much value as they are able to interpret experience. It seems to me that we have long reached the point where we theologians only talk to ourselves and debate with our own history of concepts.
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Our conduct has a direct influence on how people think about the gospel. The world doesn't judge us by our theology; the world judges us by our behavior. People don't necessarily want to know what we believe about the Bible. They want to see if what we believe makes a difference in our lives. Our actions either bring glory to God or misrepresent His truth.
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The 'law of wills and causes,' formulated by Comte, . . . is that when men do not know the natural causes of things, they simply attribute them to wills like their own; thus they obtain a theory which provisionally takes the place of science, and this theory forms a basis for theology.
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Not everyone can be a theologian, but everyone should know some theology.
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Western theology invariably asks the question: Are miracles possible? This of course addresses the Enlightenment problem of a closed universe. In much of Asia that is a non-question because the miraculous is assumed and fairly regularly experienced.
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I know the established Christian theology... I know the enemy, but the enemy doesn't know me. Thus the enemy has already lost the war.
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All theology knowingly or not is by definition always engaged for or against the oppressed.
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Pope Benedict XVI's resignation is big on buzz but is not the stunning surprise claimed by many pundits. It is rather a further example of the German theology professor's style that informed his years as head of the Congregation for the Doctrine of the Faith, his term as pope, and the formation of his legacy to the church.
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Christian theology provides some of the best arguments for respecting animal life and for taking seriously animals as partners with us within God's creation. It may be ironical that this tradition, once thought of as the bastion of human moral exclusivity, should now be seen as the seed-bed for a creative understanding of animal liberation.
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Theology is an assault on the sin-distorted intellect; it is the obedience penetrating the realm of thought.
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A biblical theology of persecution creates a framework for understanding God’s sovereign purpose in allowing the evil dominions of darkness to inflict suffering on His children.
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We often fail to deconstruct how proslavery theology still influences American Christianity. But simply put: Theological arguments upheld the institution of slavery long after every other argument failed. American Christian theology was born in a cauldron of proslavery ideology, and one of the spectacular failures of the Christian church today is its inability to name, interrogate, confront, repent, and dismantle the cauldron which has shaped much of its theology. We are daily living with the remnants of a theological white supremacy, coupled with social and political power, which continues to uphold racist ideologies….Can this nation afford to keep ignoring the truth that black people in America live under a threat of racial violence, never quite feeling that we are fully equal citizens in the nation that our enslaved ancestors built?
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Grace is not a theology. It is not a subject matter. It is not a doctrine. It is a person, and his name is Jesus. That's the reason the Lord wants you to receive the abundance of grace, for to have the abundance of grace is to have the abundance of Jesus.
