Fyodor Dostoevsky Quotes
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And do you know, do you know that mankind can live without the Englishman, it can live without Germany, it can live only too well without the Russian man, it can live without science, without bread, and it only cannot live without beauty, for then there would be nothing at all to do in the world! The whole secret is here, the whole of history is here. Science itself would not stand for a minute without beauty
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The stupider one is, the closer one is to reality. The stupider one is, the clearer one is. Stupidity is brief and artless, while intelligence wriggles and hides itself. Intelligence is a knave, but stupidity is honest and straightforward.
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Generally speaking, our prisoners were capable of loving animals, and if they had been allowed they would have delighted to rear large numbers of domestic animals and birds in the prison. And I wonder what other activity could better have softened and refined their harsh and brutal natures than this. But it was not allowed. Neither the regulations nor the nature of the prison made it possible.
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Much unhappiness has come into the world because of bewilderment and things left unsaid.
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On our earth we can only love with suffering and through suffering. We cannot love otherwise, and we know of no other sort of love. I want suffering in order to love. I long, I thirst, this very instant, to kiss with tears the earth that I have left, and I don't want, I won't accept life on any other!'
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It is easier for a Russian to become an Atheist, than for any other nationality in the world. And not only does a Russian 'become an Atheist,' but he actually BELIEVES IN Atheism, just as though he had found a new faith, not perceiving that he has pinned his faith to a negation. Such is our anguish of thirst!
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At some thoughts one stands perplexed, especially at the sight of men's sin, and wonders whether one should use force or humble love. Always decide to use humble love. If you resolve on that once for all, you may subdue the whole world.
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He was one of the numerous and varied legion of dullards, of half-animated abortions, conceited, half-educated coxcombs, who attach themselves to the idea most in fashion only to vulgarize it and who caricature every cause they serve, however sincerely.
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Twice two makes four seems to me simply a piece of insolence. Twice two makes four is a pert coxcomb who stands with arms akimbo barring your path and spitting. I admit that twice two makes four is an excellent thing, but if we are to give everything its due, twice two makes five is sometimes a very charming thing too.
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I cannot understand why the world is arranged as it is.
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The greater the stupidity, the greater the clarity. Stupidity is brief and guileless, while wit equivocates and hides. Wit is a scoundrel, while stupidity is honest and sincere.
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Bad people are to be found everywhere, but even among the worst there may be something good.
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For a woman, all resurrection, all salvation, from whatever perdition, lies in love; in fact, it is her only way to it.
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"I love mankind," he said, "but I find to my amazement that the more I love mankind as a whole, the less I love man in particular."
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To love is to suffer and there can be no love otherwise.
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If the people around you are spiteful and callous and will not hear you, fall down before them and beg their forgiveness; for in truth you are to blame for their not wanting to hear you.
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It is precisely that requirement of shared worship that has been the principal source of suffering for individual man and the human race since the beginning of history. In their efforts to impose universal worship, men have unsheathed their swords and killed one another. They have invented gods and challenged each other: "Discard your gods and worship mine or I will destroy both your gods and you!"
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There is something at the bottom of every new human thought, every thought of genius, or even every earnest thought that springs up in any brain, which can never be communicated to others, even if one were to write volumes about it and were explaining one's idea for thirty-five years; there's something left which cannot be induced to emerge from your brain, and remains with you forever; and with it you will die, without communicating to anyone perhaps the most important of your ideas.
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From a hundred rabbits you can't make a horse.
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I think that if one is faced by inevitable destruction -- if a house is falling upon you, for instance -- one must feel a great longing to sit down, close one's eyes and wait, come what may . . .
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One's own free unfettered choice, one's own caprice-however wild it may be, one's own fancy worked up at times to frenzy-is that very "most advantageous advantage" which we have overlooked, which comes under no classification and against which all systems and theories are continually being shattered to atoms... [an]will attain his object-that is, convince himself he is a man and not a piano-key!
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... the more I learned, the more conscious did I become of the fact that I was ridiculous. So that for me my years of hard work at the university seem in the end to have existed for the sole purpose of demonstrating and proving to me, the more deeply engrossed I became in my studies, that I was an utterly absurd person.
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But try getting blindly carried away by your feelings, without reasoning, without a primary cause, driving consciousness away at least for a time; start hating, or fall in love, only so as not to sit with folded arms.
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Know that I've forgotten precisely nothing; but I've driven it all out of my head for a time, even the memories--until I've radically improved my circumstances. Then...then you'll see, I'll rise from the dead!