Fyodor Dostoevsky Quotes
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To go wrong in one's own way is better than to go right in someone else's.
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What if man is not really a scoundrel, man in general, I mean, the whole race of mankind-then all the rest is prejudice, simply artificial terrors and there are no barriers and it's all as it should be.
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Father monks, why do you fast! Why do you expect reward in heaven for that?...No, saintly monk, you try being virtuous in the world, do good to society, without shutting yourself up in a monastery at other people's expense, and without expecting a reward up aloft for it--you'll find that a bit harder.
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Every man has some reminiscences which he would not tell to everyone, but only to his friends. He has others which he would not reveal even to his friends, but only to himself, and that in secret. But finally there are still others which a man is even afraid to tell himself, and every decent man has a considerable number of such things stored away. That is, one can even say that the more decent he is, the greater the number of such things in his mind.
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I know you'll probably get angry with me for that, shout, stamp your feet: "speak just for yourself and your miseries in the underground, and don't go saying 'we all.'" Excuse me, gentleman, but I am not justifying myself with this allishness. As far as I myself am concerned, I have merely carried to an extreme in my life what you have not dared to carry even halfway, and, what's more, you've taken your cowardice for good sense, and found comfort in thus deceiving yourselves. So that I, perhaps, come out even more "living" than you.
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Let us first fulfill Christ's injunction ourselves and only then venture to expect it of our children. Otherwise we are not fathers, but enemies of our children, and they are not our children, but our enemies, and we have made them our enemies ourselves.
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Even those who have renounced Christianity and attack it, in their inmost being still follow the Christian ideal, for hitherto neither their subtlety nor the ardour of their hearts has been able to create a higher ideal of man and of virtue than the ideal given by Christ of old.
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The formula 'Two and two make five' is not without its attractions.
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He was one of the numerous and varied legion of dullards, of half-animated abortions, conceited, half-educated coxcombs, who attach themselves to the idea most in fashion only to vulgarize it and who caricature every cause they serve, however sincerely.
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We're always thinking of eternity as an idea that cannot be understood, something immense. But why must it be? What if, instead of all this, you suddenly find just a little room there, something like a village bath-house, grimy, and spiders in every corner, and that's all eternity is. Sometimes, you know, I can't help feeling that that's what it is.
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He who masters the grey everyday is a hero.
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Totally without hope one cannot live. To live without hope is to cease to live. Hell is hopelessness. It is no accident that above the entrance to Dante's hell is the inscription: "Leave behind all hope, you who enter here."
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One's own free and unfettered volition, one's own caprice, however wild, one's own fancy, inflamed sometimes to the point of madness - that is the one best and greatest good, which is never taken into consideration because it cannot fit into any classification and the omission of which sends all systems and theories to the devil.
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I may be mistaken but it seems to me that a man may be judged by his laugh, and that if at first encounter you like the laugh of a person completely unknown to you, you may say with assurance that he is good.
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Never mind a little dirt, if the goal is splendid!
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There is something at the bottom of every new human thought, every thought of genius, or even every earnest thought that springs up in any brain, which can never be communicated to others, even if one were to write volumes about it and were explaining one's idea for thirty-five years; there's something left which cannot be induced to emerge from your brain, and remains with you forever; and with it you will die, without communicating to anyone perhaps the most important of your ideas.
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--you wouldn't have hurt me like this for nothing. So what have I done? How have I wronged you? Tell me.
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Bad people are to be found everywhere, but even among the worst there may be something good.
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They were like two enemies in love with one another.
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"I love mankind," he said, "but I find to my amazement that the more I love mankind as a whole, the less I love man in particular."
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I think that if one is faced by inevitable destruction -- if a house is falling upon you, for instance -- one must feel a great longing to sit down, close one's eyes and wait, come what may . . .
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And do you know, do you know that mankind can live without the Englishman, it can live without Germany, it can live only too well without the Russian man, it can live without science, without bread, and it only cannot live without beauty, for then there would be nothing at all to do in the world! The whole secret is here, the whole of history is here. Science itself would not stand for a minute without beauty
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I believe the best definition of man is the ungrateful biped.
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The stupider one is, the closer one is to reality. The stupider one is, the clearer one is. Stupidity is brief and artless, while intelligence wriggles and hides itself. Intelligence is a knave, but stupidity is honest and straightforward.