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Man, so long as he remains free, has no more constant and agonizing anxiety than find as quickly as possible someone to worship.
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Sometimes a man is intensely, even passionately, attached to suffering — that is a fact.
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The world has proclaimed the reign of freedom, especially of late, but what do we see in this freedom of theirs? Nothing but slavery and self-destruction! For the world says: "You have desires and so satisfy them, for you have the same rights as the most rich and powerful. Don't be afraid of satisfying them and even multiply your desires."
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Walking along the crowded row He met the one he used to know.
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Perhaps I really regard myself as an intelligent man only because throughout my entire life I've never been able to start or finish anything.
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I've long stopped worrying about who invented whom - God man or man God.
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Honoured sir, poverty is not a vice, that's a true saying. Yet I know too that drunkeness is not a virtue, and that's even truer. But beggary, honoured sir, beggary is a vice. In poverty you may still retain your innate nobility of soul, but in beggary--never--no one. For beggary a man is not chased out of human society with a stick, he is swept out with a broom, so as to make it as humiliating as possible; and quite right, too, forasmuch as in beggary as I am ready to be the first to humiliate myself.
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There is nothing more alluring to man than freedom of conscience, but neither is there anything more agonizing.
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It is not as a child that I believe and confess Jesus Christ. My hosanna is born of a furnace of doubt.
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On our earth we can only love with suffering and through suffering. We cannot love otherwise, and we know of no other sort of love. I want suffering in order to love. I long, I thirst, this very instant, to kiss with tears the earth that I have left, and I don't want, I won't accept life on any other!'
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The man who lies to himself can be more easily offended than anyone else. You know it is sometimes very pleasant to take offense, isn't it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill--he knows that himself, yet he will be the first to take offense, and will revel in his resentment till he feels great pleasure in it.
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Love life more than the meaning of it?
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Forgive me... for my love -for ruining you with my love.
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But to fall in love does not mean to love. One can fall in love and still hate.
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Every ant knows the formula of its ant-hill, every bee knows the formula of its beehive. They know it in their own way, not in our way. Only humankind does not know its own formula.
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But I always liked side-paths, little dark back-alleys behind the main road- there one finds adventures and surprises, and precious metal in the dirt.
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For, after all, you do grow up, you do outgrow your ideals, which turn to dust and ashes, which are shattered into fragments; and if you have no other life, you just have to build one up out of these fragments.
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Often a man endures for several years, submits and suffers the cruellest punishments, and then suddenly breaks out over some minute trifle, almost nothing at all.
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And you're sorry that the ephemeral beauty has faded so rapidly, so irretrievably, that it flashed so deceptively and pointlessly before your eyes - you're sorry, for you didn't even have time to fall in love.
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If you were to destroy the belief in immortality in mankind, not only love but every living force on which the continuation of all life in the world depended, would dry up at once.
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Man is unhappy because he doesn't know he's happy. It's only that.
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The fear of appearances is the first symptom of impotence.
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Existentialism isn't so atheistic that it wears itself out showing that God doesn't exist. Rather, it declares that even if God did exist, that would change nothing.
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And so I ask myself: 'Where are your dreams?' And I shake my head and mutter: 'How the years go by!' And I ask myself again: 'What have you done with those years? Where have you buried your best moments? Have you really lived? Look,' I say to myself, 'how cold it is becoming all over the world!' And more years will pass and behind them will creep grim isolation. Tottering senility will come hobbling, leaning on a crutch, and behind these will come unrelieved boredom and despair. The world of fancies will fade, dreams will wilt and die and fall like autumn leaves from the trees. . . .