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Catch several hares and you won't catch one.
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Therefore, in my incontrovertible capacity as plaintiff and defendant judge and accused, I condemn this nature, which has so brazenly and unceremoniously inflicted this suffering... since I am unable to destroy Nature, I am destroying myself, solely out of weariness of having to endure a tyranny in which there is no guilty party.
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Being in love doesn't mean loving.
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Man is a pliable animal, a being who gets accustomed to everything!
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Right or wrong, it's very pleasant to break something from time to time.
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I have never in my life met a man like him for noble simplicity, and boundless truthfulness. I understood from the way he talked that anyone who chose could deceive him, and that he would forgive anyone afterwards who had deceived him, and that was why I grew to love him.
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The death of a child is the greatest reason to doubt the existence of God.
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Beggars, especially noble beggars, should never show themselves in the street; they should ask for alms through the newspapers. It's still possible to love one's neighbor abstractly, and even occasionally from a distance, but hardly ever up close.
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Do you know I don't know how one can walk by a tree and not be happy at the sight of it? How can one talk to a man and not be happy in loving him! Oh, it's only that I'm not able to express it...And what beautiful things there are at every step, that even the most hopeless man must feel to be beautiful! Look at a child! Look at God's sunrise! Look at the grass, how it grows! Look at the eyes that gaze at you and love you!
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Inventors and geniuses have almost always been looked on as no better than fools at the beginning of their career, and very frequently at the end of it also.
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It suddenly seemed to me that I was lonely, that every one was forsaking me and going away from me. Of course, any one is entitled to ask who "every one" was. For though I had been living almost eight years in Petersburg I had hardly an acquaintance. But what did I want with acquaintances? I was acquainted with all Petersburg as it was.
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Now I'm living out my life in a corner, trying to console myself with the stupid, useless excuse that an intelligent man cannot turn himself into anything, that only a fool can make anything he wants out of himself.
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Civilization has made man, if not always more bloodthirsty, at least more viciously, more horribly bloodthirsty.
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My God, but what do I care about the laws of nature and arithmatic if for some reason these laws and two times two is four are not to my liking?
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I am alone, I thought, and they are everybody.
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Every man looks out for himself, and he has the happiest life who manages to hoodwink himself best of all.
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And in fact you're not like everyone else: you weren't ashamed just now to confess bad and even ridiculous things about yourself. Who would confess such things nowadays? No one, and people have even stopped feeling any need for self-judgment.
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All people seem to be divided into'ordinary'and 'extraordinary'. The ordinary people must lead a life of strict obedience and have no right to transgress the law because?theyare ordinary.Whereas the extraordinary people have the right to commit any crime they like and transgress the law in any way just because they happen to be extraordinary.
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When I look back at the past and think of all the time I squandered in error and idleness,... then my heart bleeds. Life is a gift... every minute could have been an eternity of happiness! If only youth knew! Now my life will change; now I will be reborn.
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Generally speaking, our prisoners were capable of loving animals, and if they had been allowed they would have delighted to rear large numbers of domestic animals and birds in the prison. And I wonder what other activity could better have softened and refined their harsh and brutal natures than this. But it was not allowed. Neither the regulations nor the nature of the prison made it possible.
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Since man cannot live without miracles, he will provide himself with miracles of his own making. He will believe in witchcraft and sorcery, even though he may otherwise be a heretic, an atheist, and a rebel.
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If one wanted to crush and destroy a man entirely, to mete out to him the most terrible punishment, all one would have to do would be to make him do work that was completely and utterly devoid of usefulness and meaning.
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It suddenly seemed to me that I was lonely, that everyone was forsaking me and going away from me.
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A cultivated and decent man cannot be vain without setting a fearfully high standard for himself, and without despising and almost hating himself at certain moments.