Friedrich Nietzsche Quotes
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Not the intensity but the duration of high feelings makes high men.
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Nihilist and Christian. They rhyme [in German], and they do indeed do more than just rhyme.
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Deception, flattering, lying, deluding, talking behind the back, putting up a false front, living in borrowed splendor, wearing a mask, hiding behind convention, playing a role for others and for oneself -- in short, a continuous fluttering around the solitary flame of vanity -- is so much the rule and the law among men that there is almost nothing which is less comprehensible than how an honest and pure drive for truth could have arisen among them.
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Idleness is the beginning of all psychology. What? Could it be that psychology is ? a vice?
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In the end things must be as they are and have always been--the great things remain for the great, the abysses for the profound, the delicacies and thrills for the refined, and, to sum up shortly, everything rare for the rare.
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Wisdom sets bounds even to knowledge.
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How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
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My idea of paradise is a straight line to goal.
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Eigene Meinungen. - Die erste Meinung, welche uns einfällt, wenn wir plötzlich über eine Sache befragt werden, ist gewöhnlich nicht unsere eigene, sondern nur die landläufige, unserer Kaste, Stellung, Abkunft zugehörige; die eigenen Meinungen schwimmen selten oben auf.
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A vocation makes us unthinking; that is its greatest blessing. For it is a bulwark behind which we are permitted to withdraw whencommonplace doubts and cares assail us.
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The man of the future who will redeem us not only from the hitherto reigning ideal but also from that which was bound to grow out of it, the great nausea, the will to nothingness, nihilism; this bell stroke of noon and of the great decision that liberates the will again and restores its goal to the earth and his hope to man; this Antichrist and anti-nihilist; this victor over God and nothingness - he must come one day.
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Everyone nowadays lives through too much and thinks through too little: they have a ravenous appetite and colic at the same time so that they keep getting thinner and thinner no matter how much they eat.--Whoever says nowadays, "I have not experienced anything"--is a simpleton.
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Have you noticed there are no interesting people in heaven? -Just a hint to the girls as to where they can find their salvation.
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Many a peacock hides his peacock tail from all eyes--and calls it his pride.
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We labour at our daily work more ardently and thoughtlessly than is necessary to sustain our life because it is even more necessary not to have leisure to stop and think. Haste is universal because everyone is in flight from himself.
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Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness — as if happiness sat on the throne. Often, mud sits on the throne — and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
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The most intelligent men, like the strongest, find their happiness where others would find only disaster: in the labyrinth, in being hard with themselves and with others, in effort; their delight is self-mastery; in them asceticism becomes second nature, a necessity, as instinct.
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When our brain feels too weak to deal with our opponent's objections, our heart answers by casting suspicion on their underlying motives.
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My humanity is a constant self-overcoming.
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Whoever reaches his ideal transcends it eo ipso.
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Every day I count wasted in which there has been no dancing.
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Let thy virtue be too high for the familiarity of names, and if thou must speak of it, be not ashamed to stammer about it.
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I absolutely cannot see how one can later make up for having failed to go to a good school at the proper time. For this is what distinguishes the hard school as a good school from all others: that much is demanded; and sternly demanded; that the good, even the exceptional, is demanded as the norm; that praise is rare, that indulgence is nonexistent; that blame is apportioned sharply, objectively, without regard for talent or antecedents. What does one learn in a hard school? Obeying and commanding.
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The man who sees little always sees less than there is to see; the man who hears badly always hears something more than there is to hear.