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Be careful, lest in casting out your demon you exorcise the best thing in you.
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The code of Manu differs from the bible. By means of it the nobles, the philosophers, and the warriors keep the whip hand over the majority. It is full of noble valuations; it shows a feeling of perfection, an acceptance of life, and triumphant feeling toward self and life.
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In constructing concepts, we overlook the fact that no two things are the same. There is no such thing as the concept of a leaf, only billions and billions of leaves.
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All instincts that do not discharge themselves outwardly turn inward - this is what I call the internalization of man: thus it was that man first developed what was later called his 'soul.'
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We possess art lest we perish of the truth.
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A real fox calls sour not only those grapes that he cannot reach but also those that he has reached and taken away from others.
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The best way to give assistance to those who are deeply embarrassed and to calm them down is to praise them decisively.
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Whoever reaches his ideal transcends it eo ipso.
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How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
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There is sense in hoping for recognition in a distant future only when we take it for granted that mankind will remain essentially unchanged, and that whatever is great is not for one age only but will be looked upon as great for all time.
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The happiness of man is: I will. The happiness of woman is: he wills. 'Behold , just now the world ... entire love. And woman must obey and find a depth for her surface. Surface is the disposition of woman: a mobile, stormy film over shallow water. Man's disposition, however, is deep; his river roars in subterranean caves: woman feels his strength but does not comprehend it.
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I looked for great men, but all I found were the apes of their ideals.
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I have learned to walk: since then I have run. I have learned to fly: since then I do not have to be pushed in order to move. Now I am nimble, now I fly, now I see myself under myself, now a god dances within me.
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Praise is more obtrusive than a reproach.
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We do not by any means think it desirable that the kingdom of righteousness and peace should be established on earth (because under any circumstances it would be the kingdom of the profoundest mediocrity and Chinaism); we rejoice in all men, who like ourselves love danger, war and adventure, who do not make compromises, nor let themselves be captured, conciliated and stunted; we count ourselves among the conquerors; we ponder over the need of a new order of things, even of a new slavery for every strengthening and elevation of the type "man" also involves a new form of slavery.
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The greatest progress that the human race has made lies in learning how to make correct inferences.
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When you gaze long into the Abyss of Sustainability, the Abyss of Sustainability also gazes into you.
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Kindliness, friendliness, the courtesy of the heart, are ever-flowing streams of non egoistic impulses, and have given far more powerful assistance to culture than even those much more famous demonstrations which are called pity, mercy, and self-sacrifice.
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Men after death ... are understood worse than men of the moment, but heard better.
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A woman's pity, which is talkative, carries the sick person's bed to the public marketplace.
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I am interested only in the relations of a people to the rearing of the individual man, and among the Greeks the conditions were unusually favourable for the development of the individual; not by any means owing to the goodness of the people, but because of the struggles of their evil instincts.With the help of favourable measures great individuals might be reared who would be both different from and higher than those who heretofore have owed their existence to mere chance. Here we may still be hopeful: in the rearing of exceptional men.
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In magnanimity there is the same amount of egoism as in revenge, but egoism of a different quality.
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A light has dawned for me: I need companions, living ones, not dead companions and corpses which I carry with me wherever I wish. But I need living companions who follow me because they want to follow themselves- and who want to go where I want to go.
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We count the courtesies accorded us by unpopular people as offenses.