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Without forgetting it is quite impossible to live at all.
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Life is the will to power; our natural desire to dominate and reshape the world to fit our own preferences and assert our personal strength to the fullest degree.
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On the mountains of truth you can never climb in vain: either you will reach a point higher up today, or you will be training your powers so that you will be able to climb higher tomorrow.
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He has drawn back, only in order to have enough room for his leap.
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Wherever on earth the religious neurosis has appeared we find it tied to three dangerous dietary demands: solitude, fasting, and sexual abstinence.
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The value of many men and books rests solely on their faculty for compelling all to speak out the most hidden and intimate things.
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The bad gains respect through imitation, the good loses it especially in art.
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The happiness of man is: I will. The happiness of woman is: he wills. 'Behold , just now the world ... entire love. And woman must obey and find a depth for her surface. Surface is the disposition of woman: a mobile, stormy film over shallow water. Man's disposition, however, is deep; his river roars in subterranean caves: woman feels his strength but does not comprehend it.
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If you are too weak to give yourselves your own law, then a tyrant shall lay his yoke upon you and say: "Obey! Clench your teeth and obey!" And all good and evil shall be drowned in obedience to him.
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Every master has but one disciple, and that one becomes unfaithful to him, for he too is destined for master-ship.
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That for which we find words is something already dead in our hearts.
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I have learned to walk: since then I have run. I have learned to fly: since then I do not have to be pushed in order to move. Now I am nimble, now I fly, now I see myself under myself, now a god dances within me.
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Most people are far too much occupied with themselves to be malicious.
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Asceticism is the right way of thinking for those who have to extirpate their sensual drives because they are ravening beasts of prey. But only for those!
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One must shed the bad taste of wanting to agree with many. "Good" is no longer good when one's neighbor mouths it. And how should there be a "common good"! The term contradicts itself: whatever can be common always has little value. In the end it must be as it is and always has been: great things remain for the great, abysses for the profound, nuances and shudders for the refined, and, in brief, all that is rare for the rare.
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Everything that is ponderous, vicious and pompously clumsy, all long-winded and wearying kinds of style, are developed in great variety among Germans.
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Kindliness, friendliness, the courtesy of the heart, are ever-flowing streams of non egoistic impulses, and have given far more powerful assistance to culture than even those much more famous demonstrations which are called pity, mercy, and self-sacrifice.
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When you stare into an abyss for a long time, the abyss also stares into you.
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When horror is associated with what is harmful, evil results, when disgust does, badness.
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Where is the lightning to lick you with its tongue? Where is the madness with which you should be cleansed? Behold, I show you the Superman. He is this lightning, he is this madness.
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Be careful, lest in casting out your demon you exorcise the best thing in you.
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Convictions are more dangerous foes of truth than lies.
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What does a philosopher demand of himself, first and last? To overcome his time in himself, to become "timeless.
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Surrounded by the flames of jealousy, the jealous one winds up, like the scorpion, turning the poisoned sting against himself.