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There is sense in hoping for recognition in a distant future only when we take it for granted that mankind will remain essentially unchanged, and that whatever is great is not for one age only but will be looked upon as great for all time.
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I too have been in the underworld, as was Odysseus, and I will often be there again; not only sheep have I sacrificed so as to beable to speak with a few dead souls, but neither have I spared my own blood as well.
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Whoever reaches his ideal transcends it eo ipso.
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All instincts that do not discharge themselves outwardly turn inward - this is what I call the internalization of man: thus it was that man first developed what was later called his 'soul.'
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The greatest progress that the human race has made lies in learning how to make correct inferences.
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A declaration of war on the masses by higher men is needed! … Everything that makes soft and effeminate, that serves the end of the people or the feminine, works in favor of universal suffrage, i.e. the domination of the inferior men. But we should take reprisal and bring this whole affair to light and the bar of judgment.
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We count the courtesies accorded us by unpopular people as offenses.
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I looked for great men, but all I found were the apes of their ideals.
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I am interested only in the relations of a people to the rearing of the individual man, and among the Greeks the conditions were unusually favourable for the development of the individual; not by any means owing to the goodness of the people, but because of the struggles of their evil instincts.With the help of favourable measures great individuals might be reared who would be both different from and higher than those who heretofore have owed their existence to mere chance. Here we may still be hopeful: in the rearing of exceptional men.
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The most perfidious way of harming a cause consists of defending it deliberately with faulty arguments.
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Praise is more obtrusive than a reproach.
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Every master has but one disciple, and that one becomes unfaithful to him, for he too is destined for master-ship.
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A light has dawned for me: I need companions, living ones, not dead companions and corpses which I carry with me wherever I wish. But I need living companions who follow me because they want to follow themselves- and who want to go where I want to go.
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I have learned to walk: since then I have run. I have learned to fly: since then I do not have to be pushed in order to move. Now I am nimble, now I fly, now I see myself under myself, now a god dances within me.
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Oh, how much is today hidden by science! Oh, how much it is expected to hide!
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If we possess a why of life we can put up with almost any how.
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What does a philosopher demand of himself, first and last? To overcome his time in himself, to become "timeless.
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Man is a rope stretched between the animal and the Superman-a rope over an abyss. A dangerous crossing, a dangerous wayfaring, a dangerous looking-back, a dangerous trembling and halting.
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Actual philosophers... are commanders and law-givers: they say "thus it shall be!", it is they who determine the Wherefore and Whither of mankind, and they possess for this task the preliminary work of all the philosophical laborers, of all those who have subdued the past - they reach for the future with creative hand, and everything that is or has been becomes for them a means, an instrument, a hammer.
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Women are quite able to make friends with a man; but to preserve such a friendship - that no doubt requires the assistance of a slight physical antipathy.
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The poet presents his thoughts festively, on the carriage of rhythm: usually because they could not walk.
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Where is the lightning to lick you with its tongue? Where is the madness with which you should be cleansed? Behold, I show you the Superman. He is this lightning, he is this madness.
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But not to perish from internal distress and doubt when one inflicts great suffering and hears the cry of suffering : that is great, that belongs to greatness.
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In magnanimity there is the same amount of egoism as in revenge, but egoism of a different quality.