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Women are quite able to make friends with a man; but to preserve such a friendship - that no doubt requires the assistance of a slight physical antipathy.
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Every master has but one disciple, and that one becomes unfaithful to him, for he too is destined for master-ship.
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One must shed the bad taste of wanting to agree with many. "Good" is no longer good when one's neighbor mouths it. And how should there be a "common good"! The term contradicts itself: whatever can be common always has little value. In the end it must be as it is and always has been: great things remain for the great, abysses for the profound, nuances and shudders for the refined, and, in brief, all that is rare for the rare.
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The best of all things is something entirely outside your grasp: not to be born, not to be, to be nothing. But the second-best thing for you - is to die soon.
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My idea of paradise is a straight line to goal.
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Let thy virtue be too high for the familiarity of names, and if thou must speak of it, be not ashamed to stammer about it.
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It is the most sensual men who need to flee women and torment their bodies.
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On the mountains of truth you can never climb in vain: either you will reach a point higher up today, or you will be training your powers so that you will be able to climb higher tomorrow.
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A woman's pity, which is talkative, carries the sick person's bed to the public marketplace.
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I am interested only in the relations of a people to the rearing of the individual man, and among the Greeks the conditions were unusually favourable for the development of the individual; not by any means owing to the goodness of the people, but because of the struggles of their evil instincts.With the help of favourable measures great individuals might be reared who would be both different from and higher than those who heretofore have owed their existence to mere chance. Here we may still be hopeful: in the rearing of exceptional men.
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The broad effects which can be obtained by punishment in man and beast are the increase of fear, the sharpening of the sense of cunning, the mastery of the desires; so it is that punishment tames man, but does not make him 'better.'
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Knapsack of the Metaphysicians.- Those who boast so mightily of the scientificality of their metaphysics should receive no answer; it is enough to pluck at the bundle which, with a certain degree of embarrassment, they keep concealed behind their back; if one succeeds in opening it, the products of that scientificality come to light, attended by their blushes: a dear little Lord God, a nice little immortality, perhaps a certain quantity of spiritualism, and in any event a whole tangled heap of 'wretched poor sinner' and Pharisee arrogance.
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I have learned to walk: since then I have run. I have learned to fly: since then I do not have to be pushed in order to move. Now I am nimble, now I fly, now I see myself under myself, now a god dances within me.
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Eigene Meinungen. - Die erste Meinung, welche uns einfällt, wenn wir plötzlich über eine Sache befragt werden, ist gewöhnlich nicht unsere eigene, sondern nur die landläufige, unserer Kaste, Stellung, Abkunft zugehörige; die eigenen Meinungen schwimmen selten oben auf.
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All idealism is falsehood in the face of necessity.
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The radical hostility, the deadly hostility against sensuality, is always a symptom to reflect on: it entitles us to suppositions concerning the total state of one who is excessive in this manner.
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In magnanimity there is the same amount of egoism as in revenge, but egoism of a different quality.
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When you gaze long into the Abyss of Sustainability, the Abyss of Sustainability also gazes into you.
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Praise is more obtrusive than a reproach.
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Out of damp and gloomy days, out of solitude, out of loveless words directed at us, conclusions grow up in us like fungus: one morning they are there, we know not how, and they gaze upon us, morose and gray. Woe to the thinker who is not the gardener but only the soil of the plants that grow in him.
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The thought of suicide is a great source of comfort: with it a calm passage is to be made across many a bad night.
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Companions the creator seeks, not corpses, not herds and believers. Fellow creators the creator seeks -- those who write new values on new tablets. Companions the creator seeks, and fellow harvesters; for everything about him is ripe for the harvest.
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There is sense in hoping for recognition in a distant future only when we take it for granted that mankind will remain essentially unchanged, and that whatever is great is not for one age only but will be looked upon as great for all time.
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Life is the will to power; our natural desire to dominate and reshape the world to fit our own preferences and assert our personal strength to the fullest degree.