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If we possess a why of life we can put up with almost any how.
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It quite often happens that the old man is subject to the delusion of a great moral renewal and rebirth, and from this experience he passes judgments on the work and course of his life, as if he had only now become clear-sighted; and yet the inspiration behind this feeling of well-being and these confident judgements is not wisdom, but weariness.
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Man Is Something That Must Be Overcome.
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The masters have been done away with; the morality of the common man has triumphed.
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"God", "immortality of the soul", "redemption", "beyond" - Without exception, concepts to which I have never devoted any attention, or time; not even as a child. Perhaps I have never been childlike enough for them? I do not by any means know atheism as a result; even less as an event: It is a matter of course with me, from instinct. I am too inquisitive, too questionable, too exuberant to stand for any gross answer. God is a gross answer, an indelicacy against us thinkers - at bottom merely a gross prohibition for us: you shall not think!
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A light has dawned for me: I need companions, living ones, not dead companions and corpses which I carry with me wherever I wish. But I need living companions who follow me because they want to follow themselves- and who want to go where I want to go.
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A woman's pity, which is talkative, carries the sick person's bed to the public marketplace.
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Even cohabitation has been corrupted - by marriage.
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All idealism is falsehood in the face of necessity.
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Of all that is written, I love only what a person has written with his own blood.
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Love forgives the lover even his lust.
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Men were considered "free" only so that they might be considered guilty - could be judged and punished: consequently, every act had to be considered as willed, and the origin of every act had to be considered as lying within the consciousness (and thus the most fundamental psychological deception was made the principle of psychology itself).
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We do not by any means think it desirable that the kingdom of righteousness and peace should be established on earth (because under any circumstances it would be the kingdom of the profoundest mediocrity and Chinaism); we rejoice in all men, who like ourselves love danger, war and adventure, who do not make compromises, nor let themselves be captured, conciliated and stunted; we count ourselves among the conquerors; we ponder over the need of a new order of things, even of a new slavery for every strengthening and elevation of the type "man" also involves a new form of slavery.
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Man is a rope stretched between the animal and the Superman-a rope over an abyss. A dangerous crossing, a dangerous wayfaring, a dangerous looking-back, a dangerous trembling and halting.
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A book full of brilliance imparts some of it even to its opponents.
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Most people are too stupid to act in their own interest.
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If a woman seeks education it is probably because her sexual apparatus is malfunctioning.
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We criticize a thinker more acutely when he advances a proposition that is disagreeable to us; and yet it would be more reasonableto do so when his proposition is agreeable to us.
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So long as the priest, that professional negator, slanderer and poisoner of life, is regarded as a superior type of human being, there cannot be any answer to the question: What is Truth?
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If you stare into the Abyss long enough the Abyss stares back at you.
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Das Christenthum ist eine Metaphysik des Henkers...
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The code of Manu differs from the bible. By means of it the nobles, the philosophers, and the warriors keep the whip hand over the majority. It is full of noble valuations; it shows a feeling of perfection, an acceptance of life, and triumphant feeling toward self and life.
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Whoever regards human beings as a herd and flees them as swiftly as he can will no doubt be overtaken by them and impaled on theirhorns.
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The vain.- We are like shop windows in which we are continually arranging, concealing or illuminating the supposed qualities other ascribe to us - in order to deceive ourselves.