Friedrich Nietzsche Quotes
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But in the end one also has to understand that the needs that religion has satisfied and philosophy is now supposed to satisfy are not immutable; they can be weakened and exterminated. Consider, for example, that Christian distress of mind that comes from sighing over ones inner depravity and care for ones salvation - all concepts originating in nothing but errors of reason and deserving, not satisfaction, but obliteration.
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Whether we immoralists do any harm to virtue?-Just as little as anarchists do to princes. It is only because they have been shot at that they once again sit securely on their thrones. Moral: we must shoot at morals.
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Many are stubborn in pursuit of the path they have chosen, few in pursuit of the goal.
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Being human is a complicated gig. So give that ol' dark night of the soul a hug. Howl the eternal yes!
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More and more it seems to me that the philosopher, being of necessity a man of tomorrow and the day after tomorrow, has always found himself, and had to find himself, in contradiction to his today: his enemy was ever the ideal of today. So far all these extraordinary furtherers of men whom one calls philosophers, though they themselves have rarely felt like friends of wisdom but rather like disagreeable fools and dangerous question marks, have found their task, their hard, unwanted, inescapable task, but eventually also the greatness of their task, in being the bad conscience of their time.
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All contempt for the sexual life, all denigration under the concept 'impure" is the essential crime against Life- against the Holy Spirit of Life".
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In the mountains of truth, you never climb in vain.
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The world is beautiful, but has a disease called man.
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Happiness: being able to forget or, to express in a more learned fashion.
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Pity is the most pleasant feeling in those who have not much pride and have no prospect of great conquests; for them the easy prey - and that is what all who suffer are - is enchanting.
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Do you call yourself Free? It is your ruling thought that I would hear, and not that you have escaped from a yoke.
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One should not understand this compulsion to construct concepts, species, forms, purposes, laws ('a world of identical cases') as if they enabled us to fix the real world; but as a compulsion to arrange a world for ourselves in which our existence is made possible:-we thereby create a world which is calculable, simplified, comprehensible, etc., for us.
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Everyone carries within himself an image of womanliness derived from his mother: it is this that determines whether, on the whole,he will revere women, or despise them, or remain generally indifferent to them.
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For such is man: a Theological Dogma might be refuted to him a thousand times - provided however, that he had need of it, he would again and again accept it as true. Belief is always most desired, most pressingly needed where there is a lack of will. Fanaticism is the sole "volitional strength" to which the weak and irresolute can be excited, as a sort of hypnotising of the entire sensory-intellectual system.
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Freedom of Will-that is the expression for the complex state of delight of the person exercising volition, who commands and at the same time identifies himself with the executor of the order-who, as such, enjoys also the triumph over obstacles, but thinks within himself that it was really his own will that overcame them. In this way the person exercising volition adds the feelings of delight of his successful executive instruments, the useful underwills or under-souls-indeed, our body is but a social structure composed of many souls-to his feelings of delight as commander.
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It is our taste that decides against Christianity now, no longer our reasons.
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When one gives up the Christian faith, one pulls the right to Christian morality out from under one's feet. This morality is by no means self-evident. Christianity is a system, a whole view of things thought out together. By breaking one main concept out of it, the faith in God, one breaks the whole. It stands or falls with faith in God.
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You who hate the Jews so, why did you adopt their religion?
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Here the ways of men part: if you wish to strive for peace of soul and pleasure, then believe; if you wish to be a devotee of truth, then inquire.
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The desire to annoy no one, to harm no one, can equally well be the sign of a just as of an anxious disposition.