Friedrich Nietzsche Quotes
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Seducing one's neighbor to a good opinion and then afterwards believing devoutly in this neighbor's opinion--who can match women in this clever ploy?
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One cannot read the New Testament without acquired admiration for whatever it abuses not to speak of the "wisdom of this world," which an impudent wind bag tries to dispose of "by the foolishness of preaching."
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We believe that we know something about the things themselves when we speak of trees, colors, snow, and flowers; and yet we possess nothing but metaphors for things - metaphors which correspond in no way to the original entities.
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All in all, punishment hardens and renders people more insensible; it concentrates; it increases the feeling of estrangement; it strengthens the power of resistance.
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At one time or another, almost every politician needs an honest man so badly that, like a ravenous wolf, he breaks into a sheep-fold: not to devour the ram he has stolen, however, but rather to conceal himself behind its wooly back.
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What? You seek something? You wish to multiply yourself tenfold, a hundredfold? You seek followers? Seek zeros!
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In the mountains of truth, you never climb in vain.
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Philosophers are not honest enough in their work, although they make a lot of virtuous noise when the problem of truthfulness is touched even remotely. They all pose as if they had discovered and reached their real opinions through the self-development of a cold, pure, divinely unconcerned dialectic...; while at bottom it is an assumption, a hunch, indeed a kind of "inspiration" most often a desire of the heart that has been filtered and made abstract that they defend with reasons they have sought after the fact.
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The church is precisely that against which Jesus preached -- and against which he taught his disciples to fight.
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Nothing is more pathological in our pathological modernity than this disease of Christian pity.
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Art is the highest task and the proper metaphysical activity of this life.
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I know my fate. One day my name will be associated with the memory of something tremendous - a crisis without equal on earth, the most profound collision of conscience, a decision that was conjured up against everything that had been believed, demanded, hallowed so far. I am no man, I am dynamite.
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But thought is one thing, the deed is another, and the image of the deed still another: the wheel of causality does not roll between them.
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Everyone wants to be foremost in this future-and yet death and the stillness of death are the only things certain and common to all in this future! How strange that this sole thing that is certain and common to all, exercises almost no influence on men, and that they are the furthest from regarding themselves as the brotherhood of death! It makes me happy to see that men do not want to think at all of the idea of death!
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Arrogance on the part of the meritorious is even more offensive to us than the arrogance of those without merit: for merit itself is offensive.
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Many a one cannot loosen his own fetters, but is nevertheless his friend's emancipator.
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Everyone who enjoys supposes that the tree was concerned with the fruit, but it was really concerned with the seed. -In this lies the difference between all those who create and those who enjoy.
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Because of the way that myth takes it for granted that miracles are always happening, the waking life of a mythically inspired people - the ancient Greeks, for instance - more closely resembles a dream than it does the waking world of a scientifically disenchanted thinker.
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My formula for greatness in a human being is amor fati: that one wants nothing to be different, not forward, not backward, not in all eternity. Not merely bear what is necessary, still less conceal it—all idealism is mendaciousness in the face of what is necessary—but love it.
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I devote myself to what I love the most, and for this very reason I hesitate to designate it with lofty words: I do not want to risk believing that it is a sublime compulsion, a law, which I obey: I love what I love the most too much to wish to appear to it as one compelled.
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When virtue has slept, she will get up more refreshed.
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What is originality? To see something that is as yet without a name, that is as yet impossible to designate, even though it staresus in the face. The way it usually is with people, it is a thing's name that makes it perceptible to them in the first place.--For the most part, the original ones have also been the name-givers.
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Go up close to your friend, but do not go over to him! We should also respect the enemy in our friend.
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Consider the cattle, grazing as they pass you by. They do not know what is meant by yesterday or today, they leap about, eat, rest, digest, leap about again, and so from morn till night and from day to day, fettered to the moment and its pleasure or displeasure, and thus neither melancholy nor bored. [...] A human being may well ask an animal: 'Why do you not speak to me of your happiness but only stand and gaze at me?' The animal would like to answer, and say, 'The reason is I always forget what I was going to say' - but then he forgot this answer too, and stayed silent.